The Book of Daniel

From the KJV 1611 with Strong's Concordance

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Daniel 9

Daniel, considering the time of the captivity,

  • first H0259 echad {ekh-awd} A numeral from H0258; properly united, that is, one; or (as an ordinal) first.
  • year H8141 sheneh {shaw-neh} (The first form being in plural only, the second form being feminine); from H8138; a year (as a revolution of time).
  • Darius H1868 Dar@yavesh {daw-reh-yaw-vaysh'} (Chaldee); corresponding to H1867.
  • son H1121 ben {bane} From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc.
  • Ahasuerus H0325 'Achashverowsh {akh-ash-vay-rosh'} Of Persian origin; Achashverosh (that is, Ahasuerus or Artaxerxes, but in this case Xerxes), the title (rather than name) of a Persian king.
  • seed H2233 zera {zeh-rah} From H2232; seed; figuratively fruit, plant, sowing time, posterity.
  • Medes H4074 Maday {maw-dah'-ee} Of foreign derivation; Madai, a country of central Asia.
  • king H4430 melek {meh'-lek} (Chaldee); corresponding to H4428; a king.
  • realm H4438 malkuwth {mal-kooth} from H4427; a rule; concretely a dominion.
  • Chaldeans H3778 Kasdiy {kas-dee} (Ocasionally shown as the second form with enclitic; meaning towards the Kasdites); patronymic from H3777 (only in the plural); a Kasdite, or descendant of Kesed; by implication a Chaldaean (as if so descended); also an astrologer (as if proverbial of that people).
  • first H0259 echad {ekh-awd} A numeral from H0258; properly united, that is, one; or (as an ordinal) first.
  • year H8141 sheneh {shaw-neh} (The first form being in plural only, the second form being feminine); from H8138; a year (as a revolution of time).
  • reign H4427 malak {maw-lak} A primitive root; to reign; inceptively to ascend the throne; causatively to induct into royalty; hence (by implication) to take councel.
  • Daniel H1840 Daniye'l {daw-nee-yale} From H1835 and H0410; judge of God; Daniel or Danijel, the name of two Israelites.
  • understood H0995 biyn {bene} A primitive root; to separate mentally (or distinguish), that is, (generally) understand.
  • books H5612 cepher {say'-fer} From H5608; properly writing (the art or a document); by implication a book.
  • number H4557 micpar {mis-pawr'} From H5608; a number, definitely (arithmetical) or indefinitely (large, innumerable; small, a few); also (abstractly) narration.
  • years H8141 sheneh {shaw-neh} (The first form being in plural only, the second form being feminine); from H8138; a year (as a revolution of time).
  • word H1697 dabar {daw-baw} From H1696; a word; by implication a matter (as spoken of) or thing; adverbially a cause.
  • LORD H3068 Y@hovah {yeh-ho-vaw'} om H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
  • Jeremiah H3414 Yirm@yah {yir-meh-yaw'} From H7311 and H3050; Jah will rise; Jirmejah, the name of eight or nine Israelites.
  • prophet H5030 nabiy' {naw-bee'} From H5012; a prophet or (generally) inspired man.
  • accomplish H4390 male' {maw-lay'} A primitive root, to fill or (intransitively) be full of, in a wide application (literally or figuratively).
  • seventy H7657 shib' iym {shib-eem'} Multiple of H7651; seventy.
  • years H8141 sheneh {shaw-neh} (The first form being in plural only, the second form being feminine); from H8138; a year (as a revolution of time).
  • desolation H2723 chorbah {khor-baw'} Feminine of H2721; properly drought, that is, (by implication) a desolation.
  • Jerusalem H3389 Y@ruwshalaim {yer-oo-shaw-lah-im} A dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive particle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine.

makes a confession of sins,

  • set H5414 nathan {naw-than} A primitive root; to give, used with great latitude of application (put, make, etc.).
  • face H6440 paniym {paw-neem} Plural (but always used as a singular) of an unused noun (paneh, {paw-neh}; from H6437); the face (as the part that turns); used in a great variety of applications (literally or figuratively); also (with prepositional prefix) as a preposition (before, etc.).
  • Lord H0136 Adonay {ad-o-noy} An emphatic form of H0113; the Lord (used as a proper name of God only).
  • God H0430 'elohiym {el-o-heem} Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.
  • seek H1245 baqash {baw-kash} A primitive root; to search out (by any method; specifically in worship or prayer); by implication to strive after.
  • prayer H8605 t@phillah {tef-il-law'} From H6419; intercession, supplication; by implication a hymn.
  • supplications H8469 tachanuwn {takh-an-oon'} From H2603; earnest prayer.
  • fasting H6685 tsowm {tsome} From H6684; a fast.
  • sackcloth H8242 saq {sak} From H8264; properly a mesh (as allowing a liquid to run through), that is, coarse loose cloth or sacking (used in mourning and for bagging); hence a bag (for grain, etc.).
  • ashes H0665 'epher {ay'-fer} From an unused root meaning to bestrew; ashes.
  • prayed H6419 palal {paw-lal'} A primitive root; to judge (officially or mentally); by extension to intercede, pray.
  • LORD H3068 Y@hovah {yeh-ho-vaw'} om H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
  • God H0430 'elohiym {el-o-heem} Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.
  • confession H3034 yadah {yaw-daw'} A primitive root; used only as denominative from H3027; literally to use (that is, hold out) the hand; physically to throw (a stone, an arrow) at or away; especially to revere or worship (with extended hands); intensively to bemoan (by wringing the hands).
  • said H0559 amar {aw-mar} Aprimitive root; to say (used with great latitude).
  • O H0577 'anna' {awn-naw'} Apparently contracted from H0160 and H4994: oh now!.
  • Lord H0136 Adonay {ad-o-noy} An emphatic form of H0113; the Lord (used as a proper name of God only).
  • great H1419 gadowl {gaw-dole'} From H1431; great (in any sense); hence older; also insolent.
  • dreadful H3372 yare' {yaw-ray'} A primitive root; to fear; morally to revere; causatively to frighten.
  • God H0410 'el {ale} Shortened from H0352; strength; as adjective mighty; especially the Almighty (but used also of any deity).
  • keeping H8104 shamar {shaw-mar'} A primitive root; properly to hedge about (as with thorns), that is, guard; generally to protect, attend to, etc.
  • covenant H1285 b@riyth {ber-eeth'} From H1262 (in the sense of cutting (like H1254)); a compact (because made by passing between pieces of flesh).
  • mercy H2617 checed {kheh'-sed} From H2616; kindness; by implication (towards God) piety; rarely (by opprobrium) reproof, or (subjectively) beauty.
  • love H0157 'ahab {aw-hab'} A primitive root; to have affection for (sexually or otherwise).
  • keeping H8104 shamar {shaw-mar'} A primitive root; properly to hedge about (as with thorns), that is, guard; generally to protect, attend to, etc.
  • commandments H4687 mitsvah {mits-vaw'} From H6680; a command, whether human or divine (collectively the Law).
  • sinned H2398 chata' {khaw-taw'} A primitive root; properly to miss; hence (figuratively and generally) to sin; by inference to forfeit, lack, expiate, repent, (causatively) lead astray, condemn.
  • iniquity H5753 'avah {aw-vaw'} A primitive root; to crook, literally or figuratively.
  • wickedly H7561 rasha' {raw-shah'} A primitive root; to be (causatively do or declare) wrong; by implication to disturb, violate.
  • rebelled H4775 marad {maw-rad'} A primitive root; to rebel.
  • departing H5493 cuwr {soor} A primitive root; to turn off (literally or figuratively).
  • precepts H4687 mitsvah {mits-vaw'} From H6680; a command, whether human or divine (collectively the Law).
  • judgements H4941 mishpat {mish-pawt'} From H8199; properly a verdict (favorable or unfavorable) pronounced judically, especially a sentence or formal decree (human or (particularly) divine law, individual or collectively), including the act, the place, the suit, the crime, and the penalty; abstractly justice, including a particular right, or privilege (statutory or customary), or even a style.
  • hearkened H8085 shama {shaw-mah} A primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively to tell, etc.).
  • servants H5650 ebed {eh'-bed} From H5647; a servant.
  • prophets H5030 nabiy' {naw-bee'} From H5012; a prophet or (generally) inspired man.
  • spake H1696 dabar {daw-bar} A primitive root; perhaps properly to arrange; but used figuratively (of words) to speak; rarely (in a destructive sense) to subdue.
  • Name H8034 shem {shame} A primitive word (perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064); an appellation, as a mark or memorial of individuality; by implication honor, authority, character.
  • kings H4428 melek {meh-lek} From H4427; a king.
  • princes H8269 sar {sar} From H8323; a head person (of any rank or class).
  • fathers H0001 'ab {awb} A primitive word; father in a literal and immediate, or figurative and remote application.
  • people H5971 'am {am} From H6004; a people (as a congregated unit); specifically a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively a flock.
  • land H0776 'erets {eh'-rets} From an unused root probably meaning to be firm; the earth (at large, or partitively a land).
  • Lord H0136 Adonay {ad-o-noy} An emphatic form of H0113; the Lord (used as a proper name of God only).
  • righteousness H6666 ts@daqah {tsed-aw-kaw'} From H6663; rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity).
  • confusion H1322 bosheth {bo'-sheth} From H0954; shame (the feeling and the condition, as well as its cause); by implication (specifically) an idol.
  • faces H6440 paniym {paw-neem} Plural (but always used as a singular) of an unused noun (paneh, {paw-neh}; from H6437); the face (as the part that turns); used in a great variety of applications (literally or figuratively); also (with prepositional prefix) as a preposition (before, etc.).
  • day H3117 yowm {yome} From an unused root meaning to be hot; a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), (often used adverbially).
  • men H0376 'iysh {eesh} Contracted from H0582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.).
  • Judah H3063 Y@huwdah {yeh-hoo-daw} From H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also the tribe descended from the first, and of its territory.
  • inhabitants H3427 yashab {yaw-shab'} A primitive root; roperly to sit down (specifically as judge, in ambush, in quiet); by implication to dwell, to remain; causatively to settle, to marry.
  • Jerusalem H3389 Y@ruwshalaim {yer-oo-shaw-lah-im} A dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive particle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine.
  • Israel H3478 Yisra'el {yis-raw-ale} From H8280 and H0410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity.
  • near H7138 qarowb {kaw-robe'} From H7126; near (in place, kindred or time).
  • off H7350 rachowq {raw-khoke'} From H7368; remote, literally or figuratively, of place or time; specifically precious; often used adverbially (with preposition).
  • countries H0776 'erets {eh'-rets} From an unused root probably meaning to be firm; the earth (at large, or partitively a land).
  • driven H5080 nadach {naw-dakh'} A primitive root; to push off; used in a great variety of applications, literally and figuratively (to expel, mislead, strike, inflict, etc.).
  • trespass H4604 ma' al {mah'-al} From H4608; treachery, that is sin.
  • trespassed H4603 ma' al {maw'-al} A primitive root; properly to cover up; used only figuratively to act covertly, that is, treacherously.
  • Lord H0136 Adonay {ad-o-noy} An emphatic form of H0113; the Lord (used as a proper name of God only).
  • confusion H1322 bosheth {bo'-sheth} From H0954; shame (the feeling and the condition, as well as its cause); by implication (specifically) an idol.
  • faces H6440 paniym {paw-neem} Plural (but always used as a singular) of an unused noun (paneh, {paw-neh}; from H6437); the face (as the part that turns); used in a great variety of applications (literally or figuratively); also (with prepositional prefix) as a preposition (before, etc.).
  • kings H4428 melek {meh-lek} From H4427; a king.
  • princes H8269 sar {sar} From H8323; a head person (of any rank or class).
  • fathers H0001 'ab {awb} A primitive word; father in a literal and immediate, or figurative and remote application.
  • sinned H2398 chata' {khaw-taw'} A primitive root; properly to miss; hence (figuratively and generally) to sin; by inference to forfeit, lack, expiate, repent, (causatively) lead astray, condemn.
  • Lord H0136 Adonay {ad-o-noy} An emphatic form of H0113; the Lord (used as a proper name of God only).
  • God H0430 'elohiym {el-o-heem} Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.
  • mercies H7356 racham {rakh'-am} From H7355; compassion (in the plural); by extension the womb (as cherishing the foetus); by implication a maiden.
  • forgiveness H5547 c@liychah {sel-ee-khaw'} From H5545; pardon.
  • rebelled H4775 marad {maw-rad'} A primitive root; to rebel.
  • obeyed H8085 shama {shaw-mah} A primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively to tell, etc.).
  • voice H6963 qowl {kole} From an unused root meaning to call aloud; a voice or sound.
  • LORD H3068 Y@hovah {yeh-ho-vaw'} om H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
  • God H0430 'elohiym {el-o-heem} Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.
  • walk H3212 yalak {yaw-lak'} A primitive root (compare H1980); to walk (literally or figuratively); causatively to carry (in various senses).
  • Laws H8451 towrah {to-raw'} From H3384; a precept or statute, especially the Decalogue or Pentateuch.
  • set H5414 nathan {naw-than} A primitive root; to give, used with great latitude of application (put, make, etc.).
  • before H6440 paniym {paw-neem} Plural (but always used as a singular) of an unused noun (paneh, {paw-neh}; from H6437); the face (as the part that turns); used in a great variety of applications (literally or figuratively); also (with prepositional prefix) as a preposition (before, etc.).
  • servants H5650 ebed {eh'-bed} From H5647; a servant.
  • prophets H5030 nabiy' {naw-bee'} From H5012; a prophet or (generally) inspired man.
  • Israel H3478 Yisra'el {yis-raw-ale} From H8280 and H0410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity.
  • transgressed H5674 abar {aw-bar'} A primitive root; to cross over; used very widely of any transition (literally or figuratively; intransitively, transitively, intensively or causatively); specifically to cover (in copulation).
  • Law H8451 towrah {to-raw'} From H3384; a precept or statute, especially the Decalogue or Pentateuch.
  • departing H5493 cuwr {soor} A primitive root; to turn off (literally or figuratively).
  • obey H8085 shama {shaw-mah} A primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively to tell, etc.).
  • voice H6963 qowl {kole} From an unused root meaning to call aloud; a voice or sound.
  • curse H0423 'alah {aw-law'} From H0422; an imprecation.
  • poured H5413. nathak {naw-thak'} A primitive root; to flow forth (literally or figuratively); by implication to liquify.
  • oath H7621 sh@buw' ah {sheb-oo-aw'} Feminine passive particle of H7650; properly something sworn, that is, an oath.
  • written H3789 kathab {kaw-thab'} A primitive root; to grave; by implication to write (describe, inscribe, prescribe, subscribe).
  • Law H8451 towrah {to-raw'} From H3384; a precept or statute, especially the Decalogue or Pentateuch.
  • Moses H4872 Mosheh {mo-sheh'} From H4871; drawing out (of the water), that is, rescued; Mosheh, the Israeliteish lawgiver.
  • servant H5650 ebed {eh'-bed} From H5647; a servant.
  • God H0430 'elohiym {el-o-heem} Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.
  • sinned H2398 chata' {khaw-taw'} A primitive root; properly to miss; hence (figuratively and generally) to sin; by inference to forfeit, lack, expiate, repent, (causatively) lead astray, condemn.
  • confirmed H6965 quwm {koom} A primitive root; to rise (in various applications, literally, figuratively, intensively and causatively).
  • words H1697 dabar {daw-baw} From H1696; a word; by implication a matter (as spoken of) or thing; adverbially a cause.
  • spake H1696 dabar {daw-bar} A primitive root; perhaps properly to arrange; but used figuratively (of words) to speak; rarely (in a destructive sense) to subdue.
  • judges H8199 shaphat {shaw-fat'} A primitive root; to judge, that is, pronounce sentence (for or against); by implication to vindicate or punish; by extension to govern; passively to litigate (literally or figuratively).
  • judged H8199 shaphat {shaw-fat'} A primitive root; to judge, that is, pronounce sentence (for or against); by implication to vindicate or punish; by extension to govern; passively to litigate (literally or figuratively).
  • bringing H0935 bow {bo} A primitive root; to go or come (in a wide variety of applications).
  • great H1419 gadowl {gaw-dole'} From H1431; great (in any sense); hence older; also insolent.
  • evil H7451 ra' {rah} From H7489; bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; as adjective or noun.
  • heaven H8064 shamayim {shaw-mah'-yim} The second form being dual of an unused singular; from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve).
  • done H6213 asah {aw-saw} A primitive root; to do or make, in the broadest sense and widest application.
  • done H6213 asah {aw-saw} A primitive root; to do or make, in the broadest sense and widest application.
  • Jerusalem H3389 Y@ruwshalaim {yer-oo-shaw-lah-im} A dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive particle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine.
  • written H3789 kathab {kaw-thab'} A primitive root; to grave; by implication to write (describe, inscribe, prescribe, subscribe).
  • Law H8451 towrah {to-raw'} From H3384; a precept or statute, especially the Decalogue or Pentateuch.
  • Moses H4872 Mosheh {mo-sheh'} From H4871; drawing out (of the water), that is, rescued; Mosheh, the Israeliteish lawgiver.
  • evil H7451 ra' {rah} From H7489; bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; as adjective or noun.
  • come H0935 bow {bo} A primitive root; to go or come (in a wide variety of applications).
  • prayer H2470 chalah {khaw-law'} A primitive root (compare H2342, H2490); properly to be rubbed or worn; hence (figuratively) to be weak, sick, afflicted; or (causatively) to grieve, make sick; also to stroke (in flattering), entreat.
  • before H6440 paniym {paw-neem} Plural (but always used as a singular) of an unused noun (paneh, {paw-neh}; from H6437); the face (as the part that turns); used in a great variety of applications (literally or figuratively); also (with prepositional prefix) as a preposition (before, etc.).
  • LORD H3068 Y@hovah {yeh-ho-vaw'} om H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
  • God H0430 'elohiym {el-o-heem} Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.
  • turn H7725 shuwb {shoob} A primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbially again.
  • iniquities H5771 'avon {aw-vone'} From H5753; perversity, that is, (moral) evil.
  • understand H7919 sakal {saw-kal} A primitive root; to be (causeatively make or act) circumspect and hence intelligent.
  • truth H0571 'emeth {eh'-meth} Contracted from H0539; stability; figuratively certainty, truth, trustworthiness.
  • LORD H3068 Y@hovah {yeh-ho-vaw'} om H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
  • watched H8245 shaqad {shaw-kad'} A primitive root; to be alert, that is, sleepless; hence to be on the lookout (whether for good or evil).
  • evil H7451 ra' {rah} From H7489; bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; as adjective or noun.
  • brought H0935 bow {bo} A primitive root; to go or come (in a wide variety of applications).
  • LORD H3068 Y@hovah {yeh-ho-vaw'} om H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
  • God H0430 'elohiym {el-o-heem} Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.
  • righteous H6662 tsaddiyq {tsad-deek'} From H6663; just.
  • works H4639 ma'aseh {mah-as-eh'} From H6213; an action (good or bad); generally a transaction; abstractly activity; by implication a product (specifically a poem) or (denerally) property.
  • doeth H6213 asah {aw-saw} A primitive root; to do or make, in the broadest sense and widest application.
  • obeyed H8085 shama {shaw-mah} A primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively to tell, etc.).
  • voice H6963 qowl {kole} From an unused root meaning to call aloud; a voice or sound.
  • Lord H0136 Adonay {ad-o-noy} An emphatic form of H0113; the Lord (used as a proper name of God only).
  • God H0430 'elohiym {el-o-heem} Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.
  • brought H3318 yatsa' {yaw-tsaw'} A primitive root; to go (causitively bring) out, in a great variety of applications, literally or figuratively, direct and proximate.
  • people H5971 'am {am} From H6004; a people (as a congregated unit); specifically a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively a flock.
  • forth H3318 yatsa' {yaw-tsaw'} A primitive root; to go (causitively bring) out, in a great variety of applications, literally or figuratively, direct and proximate.
  • land H0776 'erets {eh'-rets} From an unused root probably meaning to be firm; the earth (at large, or partitively a land).
  • Egypt H4714 Mitsrayim {mits-rah'yim} Dual of H4693; Mitsrajim, that is, Upper and Lower Egypt.
  • mighty H2389 chazaq {khaw-zawk'} From H2388; strong (usually in a bad sense, hard, bold, violent).
  • hand H3027 yad {yawd} A primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote.
  • gotten H6213 asah {aw-saw} A primitive root; to do or make, in the broadest sense and widest application.
  • renown H8034 shem {shame} A primitive word (perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064); an appellation, as a mark or memorial of individuality; by implication honor, authority, character.
  • day H3117 yowm {yome} From an unused root meaning to be hot; a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), (often used adverbially).
  • sinned H2398 chata' {khaw-taw'} A primitive root; properly to miss; hence (figuratively and generally) to sin; by inference to forfeit, lack, expiate, repent, (causatively) lead astray, condemn.
  • wickedly H7561 rasha' {raw-shah'} A primitive root; to be (causatively do or declare) wrong; by implication to disturb, violate.

and prays for the restoration of Jerusalem.

  • Lord H0136 Adonay {ad-o-noy} An emphatic form of H0113; the Lord (used as a proper name of God only).
  • righteousness H6666 ts@daqah {tsed-aw-kaw'} From H6663; rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity).
  • anger H0639 'aph {af} From H0599; properly the nose or nostril; hence the face, and occasionally a person; also (from the rapid breathing in passion) ire.
  • fury H2534 chemah {khay-maw'} From H3179; heat; figuratively anger, poison (from its fever).
  • away H7725 shuwb {shoob} A primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbially again.
  • city H5892 'iyr {eer} From H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post).
  • Jerusalem H3389 Y@ruwshalaim {yer-oo-shaw-lah-im} A dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive particle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine.
  • holy H6944 qodesh {ko'-desh} From H6942; a sacred place or thing; rarely abstractly sanctity.
  • mountain H2022 har {har} A shortened form of H2042; a mountain or range of hills (sometimes used figuratively).
  • sins H2399 chet' {khate} From H2398; a crime or its penalty.
  • iniquities H5771 'avon {aw-vone'} From H5753; perversity, that is, (moral) evil.
  • fathers H0001 'ab {awb} A primitive word; father in a literal and immediate, or figurative and remote application.
  • Jerusalem H3389 Y@ruwshalaim {yer-oo-shaw-lah-im} A dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive particle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine.
  • people H5971 'am {am} From H6004; a people (as a congregated unit); specifically a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively a flock.
  • reproach H2781 cherpah {kher-paw'} From H2778; contumely, disgrace, the pudenda.
  • about H5439 cabiyb {saw-beeb'} From H5437; (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around.
  • God H0430 'elohiym {el-o-heem} Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.
  • hear H8085 shama {shaw-mah} A primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively to tell, etc.).
  • prayer H8605 t@phillah {tef-il-law'} From H6419; intercession, supplication; by implication a hymn.
  • servant H5650 ebed {eh'-bed} From H5647; a servant.
  • supplications H8469 tachanuwn {takh-an-oon'} From H2603; earnest prayer.
  • face H6440 paniym {paw-neem} Plural (but always used as a singular) of an unused noun (paneh, {paw-neh}; from H6437); the face (as the part that turns); used in a great variety of applications (literally or figuratively); also (with prepositional prefix) as a preposition (before, etc.).
  • shine H0215 'owr {ore} A primitive root; to be (causatively make) luminous (literally or metaphorically).
  • sanctuary H4720 miqdash {mik-dawsh'} From H6942; a consecrated thing or place, especially a palace, sanctuary (whether of Jehovah or idols) or asylum.
  • desolate H8076 shamen {shaw-mame'} From H8074; ruined.
  • Lord H0136 Adonay {ad-o-noy} An emphatic form of H0113; the Lord (used as a proper name of God only).
  • God H0430 'elohiym {el-o-heem} Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.
  • incline H5186 natah {naw-taw'} A primitive root; to stretch or spread out; by implication to bend away (including moral deflection); used in a great variety of applications.
  • ear H0241 'ozen {o'-zen} From H0238; broadness that is, (concretely) the ear (from its form in man).
  • hear H8085 shama {shaw-mah} A primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively to tell, etc.).
  • open H6491 paqach {paw-kakh'} A primitive root; to open (the senses, especially the eyes); figuratively to be observant.
  • eyes H5869 'ayin {ah'-yin} Probably a primitive word; an eye (literally or figuratively); by analogy a fountain (as the eye of the landscape).
  • behold H7200 ra'ah {raw-aw} A primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitively, intransitively and causatively).
  • desolation H8074 shamen {shaw-mame'} A primitive root; to stun (or intransitively grow numb), that is, devastate or (figuratively) stupefy (both usually in a passive sense).
  • city H5892 'iyr {eer} From H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post).
  • called H7121 qara {kaw-raw} A primitive root (rather identical with H7122 through the idea of accosting a person met); to call out to (that is, properly address by name, but used in a wide variety of applications).
  • name H8034 shem {shame} A primitive word (perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064); an appellation, as a mark or memorial of individuality; by implication honor, authority, character.
  • present H5307 naphal {naw-fal'} A primitive root; to fall, in a great variety of applications (intransitively or causatively, literally or figuratively).
  • supplications H8469 tachanuwn {takh-an-oon'} From H2603; earnest prayer.
  • before H6440 paniym {paw-neem} Plural (but always used as a singular) of an unused noun (paneh, {paw-neh}; from H6437); the face (as the part that turns); used in a great variety of applications (literally or figuratively); also (with prepositional prefix) as a preposition (before, etc.).
  • righteousness H6666 ts@daqah {tsed-aw-kaw'} From H6663; rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity).
  • great H7227 rab {rab} By contraction from H7231; abundant (in quantity, size, aga, number, rank, quantity).
  • mercies H7356 racham {rakh'-am} From H7355; compassion (in the plural); by extension the womb (as cherishing the foetus); by implication a maiden.
  • Lord H0136 Adonay {ad-o-noy} An emphatic form of H0113; the Lord (used as a proper name of God only).
  • hear H8085 shama {shaw-mah} A primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively to tell, etc.).
  • Lord H0136 Adonay {ad-o-noy} An emphatic form of H0113; the Lord (used as a proper name of God only).
  • forgive H5545 calach {saw-lakh'} A primitive root; to forgive.
  • Lord H0136 Adonay {ad-o-noy} An emphatic form of H0113; the Lord (used as a proper name of God only).
  • hearken H7181 qashab {kaw-shab'} A primitive root; to prick up the ears, that is, hearken.
  • do H6213 asah {aw-saw} A primitive root; to do or make, in the broadest sense and widest application.
  • defer H0309 'achar {aw-khar'} A primitive root; to loiter (that is, be behind); by implication to procrastinate.
  • not H0408 'al {al} A negative particle (akin to H3808); not (the qualified negation, used as a deprecative); one (Job 24:25) as a noun, nothing.
  • God H0430 'elohiym {el-o-heem} Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.
  • city H5892 'iyr {eer} From H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post).
  • people H5971 'am {am} From H6004; a people (as a congregated unit); specifically a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively a flock.
  • called H7121 qara {kaw-raw} A primitive root (rather identical with H7122 through the idea of accosting a person met); to call out to (that is, properly address by name, but used in a wide variety of applications).
  • name H8034 shem {shame} A primitive word (perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064); an appellation, as a mark or memorial of individuality; by implication honor, authority, character.

Gabriel informs him of the seventy weeks.

  • speaking H1696 dabar {daw-bar} A primitive root; perhaps properly to arrange; but used figuratively (of words) to speak; rarely (in a destructive sense) to subdue.
  • praying H6419 palal {paw-lal'} A primitive root; to judge (officially or mentally); by extension to intercede, pray.
  • confessing H3034 yadah {yaw-daw'} A primitive root; used only as denominative from H3027; literally to use (that is, hold out) the hand; physically to throw (a stone, an arrow) at or away; especially to revere or worship (with extended hands); intensively to bemoan (by wringing the hands).
  • sin H2403 chatta'ah {khat-taw-aw'} From H2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender.
  • sin H2403 chatta'ah {khat-taw-aw'} From H2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender.
  • people H5971 'am {am} From H6004; a people (as a congregated unit); specifically a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively a flock.
  • Israel H3478 Yisra'el {yis-raw-ale} From H8280 and H0410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity.
  • down H5307 naphal {naw-fal'} A primitive root; to fall, in a great variety of applications (intransitively or causatively, literally or figuratively).
  • supplication H8467 t@chinnah {tekh-in-naw'} From H2603; graciousness; causatively entreaty.
  • before H6440 paniym {paw-neem} Plural (but always used as a singular) of an unused noun (paneh, {paw-neh}; from H6437); the face (as the part that turns); used in a great variety of applications (literally or figuratively); also (with prepositional prefix) as a preposition (before, etc.).
  • LORD H3068 Y@hovah {yeh-ho-vaw'} om H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
  • God H0430 'elohiym {el-o-heem} Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.
  • holy H6944 qodesh {ko'-desh} From H6942; a sacred place or thing; rarely abstractly sanctity.
  • mountain H2022 har {har} A shortened form of H2042; a mountain or range of hills (sometimes used figuratively).
  • God H0430 'elohiym {el-o-heem} Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.
  • speaking H1696 dabar {daw-bar} A primitive root; perhaps properly to arrange; but used figuratively (of words) to speak; rarely (in a destructive sense) to subdue.
  • prayer H8605 t@phillah {tef-il-law'} From H6419; intercession, supplication; by implication a hymn.
  • men H0376 'iysh {eesh} Contracted from H0582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.).
  • Gabriel H1403 Gabriy'el {gab-ree-ale'} From H1397 and H0410; man of God; Gabriel, an archangel.
  • seen H7200 ra'ah {raw-aw} A primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitively, intransitively and causatively).
  • vision H2377 chazown {khaw-zone} From H2372; a sight (mentally), that is, a dream, revelation, or oracle.
  • beginning H8462 t@chillah {tekh-il-law'} From H2490 in the sense of opening; a commencement; relatively original (adverbially originally).
  • fly H3286 ya' aph {yaw-af'} A primitive root; to tire (as if from wearisome flight).
  • swiftly H3288 y@aph {yeh-awf'} From H3286; fatigue (adverbially utterly exhausted).
  • touched H5060 naga' {naw-gah'} A primitive root; properly to touch, that is, lay the hand upon (for any purpose; euphemistally, to lie with a woman); by implication to reach (figuratively to arrive, acquire), violently, to strike (punish, defeat, destroy, etc.).
  • time H6256 eth {ayth} From H5703; time, especially (adverbially with preposition) now, when, etc.
  • evening H6153 'ereb {eh'-reb} From H6150; dusk.
  • oblation H4503 minchah {min-khaw'} From an unused root meaning to apportion, that is, bestow; a donation; euphemistacally tribute; specifically a sacrificial offering (usually bloodless and voluntary).
  • informed H0995 biyn {bene} A primitive root; to separate mentally (or distinguish), that is, (generally) understand.
  • talked H1696 dabar {daw-bar} A primitive root; perhaps properly to arrange; but used figuratively (of words) to speak; rarely (in a destructive sense) to subdue.
  • said H0559 amar {aw-mar} Aprimitive root; to say (used with great latitude).
  • Daniel H1841 Daniye'l {daw-nee-yale} (Chaldee); corresponding to H1840; Danijel, the Hebrew prophet.
  • forth H3318 yatsa' {yaw-tsaw'} A primitive root; to go (causitively bring) out, in a great variety of applications, literally or figuratively, direct and proximate.
  • skill H7919 sakal {saw-kal} A primitive root; to be (causeatively make or act) circumspect and hence intelligent.
  • understanding H0998 biynah {bee-naw} From H0995; understanding.
  • beginning H8462 t@chillah {tekh-il-law'} From H2490 in the sense of opening; a commencement; relatively original (adverbially originally).
  • supplications H8469 tachanuwn {takh-an-oon'} From H2603; earnest prayer.
  • commandment H1697 dabar {daw-baw} From H1696; a word; by implication a matter (as spoken of) or thing; adverbially a cause.
  • forth H3318 yatsa' {yaw-tsaw'} A primitive root; to go (causitively bring) out, in a great variety of applications, literally or figuratively, direct and proximate.
  • come H0935 bow {bo} A primitive root; to go or come (in a wide variety of applications).
  • show H5046 nagad {naw-gad} A primitive root; properly to front, that is, stand boldly out opposite; by implication (causatively), to manifest; figuratively to announce (always by word of mouth to one present); specifically to expose, predict, explain, praise.
  • beloved H2532 chemdah {khem-daw'} Feminine of H2531; delight.
  • understand H0995 biyn {bene} A primitive root; to separate mentally (or distinguish), that is, (generally) understand.
  • matter H1697 dabar {daw-baw} From H1696; a word; by implication a matter (as spoken of) or thing; adverbially a cause.
  • consider H0995 biyn {bene} A primitive root; to separate mentally (or distinguish), that is, (generally) understand.
  • vision H4758 mar'eh {mar-eh} From H7200; a view (the act of seeing); also an appearance (the thing seen), whether (real) a shape (especially if handsome, comeliness, often plural the looks), or (mental) a vision.
  • seventy H7657 shib' iym {shib-eem'} Multiple of H7651; seventy.
  • weeks H7620 shabuwa' {shaw-boo'-ah} Properly passive particle of H7650 as a denominative of H7651; literally sevened, that is, a week (specifically of years).
  • determined H2852 chathak {khaw-thak'} A primitive root; properly to cut off, that is, (figuratively) to decree.
  • people H5971 'am {am} From H6004; a people (as a congregated unit); specifically a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively a flock.
  • holy H6944 qodesh {ko'-desh} From H6942; a sacred place or thing; rarely abstractly sanctity.
  • city H5892 'iyr {eer} From H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post).
  • finish H3607 kala' {kaw-law'} A primitive root; to restrict, by act (hold back or in) or word (prohibit).
  • transgression H6588 pesha' {peh'-shah} From H6586; a revolt (national, moral or religious).
  • end H2856 chatham {khaw-tham'} A primitive root; to close up; especially to seal.
  • sins H2403 chatta'ah {khat-taw-aw'} From H2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender.
  • reconciliation H3722 kaphar {kaw-far'} A primitive root; to cover (specifically with bitumen); figuratively to expiate or condone, to placate or cancel.
  • iniquity H5771 'avon {aw-vone'} From H5753; perversity, that is, (moral) evil.
  • in H0935 bow {bo} A primitive root; to go or come (in a wide variety of applications).
  • everlasting H5769 'owlam {o-lawm') From H5956; properly concealed, that is, the vanishing point; generally time out of mind (past or future), that is, (practically) eternity; frequentative adverbially (especially with prepostional prefix) always.
  • righteousness H6664 tsedeq {tseh'-dek} From H6663; the right (natural, moral or legal); also (abstractly) equity or (figuratively) prosperity.
  • up H2856 chatham {khaw-tham'} A primitive root; to close up; especially to seal.
  • vision H2377 chazown {khaw-zone} From H2372; a sight (mentally), that is, a dream, revelation, or oracle.
  • prophecy H5030 nabiy' {naw-bee'} From H5012; a prophet or (generally) inspired man.
  • anoint H4886 mashach {maw-shakh'} A primitive root; to rub with oil, that is, to anoint; by implication to consecrate; also to paint.
  • most H6944 qodesh {ko'-desh} From H6942; a sacred place or thing; rarely abstractly sanctity.
  • holy H6944 qodesh {ko'-desh} From H6942; a sacred place or thing; rarely abstractly sanctity.
  • know H3045 yada {yaw-dah} A primitive root; to know (properly to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistacally and inferentially (including observation, care, recognition; and causatively instruction, designation, punishment, etc.).
  • understand H7919 sakal {saw-kal} A primitive root; to be (causeatively make or act) circumspect and hence intelligent.
  • forth H4161 mowtsa' {mo-tsaw'} From H3318; a going forth, that is, (the act) an egress, or (the place) an exit; hence a source or product; specifically dawn, the rising of the sun (the East), exportation, utterance, a gate, a fountain, a mine, a meadow (as producing grass).
  • commandment H1697 dabar {daw-baw} From H1696; a word; by implication a matter (as spoken of) or thing; adverbially a cause.
  • restore H7725 shuwb {shoob} A primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbially again.
  • build H1129 banah {baw-naw'} A primitive root; to build (literally or figuratively),
  • Jerusalem H3389 Y@ruwshalaim {yer-oo-shaw-lah-im} A dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive particle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine.
  • Messiah H4899 mashiyach {maw-shee'-akh} From H4886; anointed; usually a consecrated person (as a king, priest, or saint); specifically the Messiah.
  • prince H5057 nagiyd {naw-gheed'} From H5046; a commander (as occupying the front), civil, military or religious; generally (abstract plural), honorable themes.
  • seven H7651 sheba' {sheh'-bah} From H7650; a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication a week; by extension an indefinate number.
  • weeks H7620 shabuwa' {shaw-boo'-ah} Properly passive particle of H7650 as a denominative of H7651; literally sevened, that is, a week (specifically of years).
  • threescore H8346 shishshiym {shish-sheem'} Multiple of H8337; sixty.
  • two H8147 sh@nayim {shen-ah'-yim} (The first form being dual of H8145; the second form being feminine); two; also (as ordinal) twofold.
  • weeks H7620 shabuwa' {shaw-boo'-ah} Properly passive particle of H7650 as a denominative of H7651; literally sevened, that is, a week (specifically of years).
  • street H7339 r@chob {rekh-obe'} From H7337; a width, that is, (concretely) avenue or area.
  • build H1129 banah {baw-naw'} A primitive root; to build (literally or figuratively),
  • again H7725 shuwb {shoob} A primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbially again.
  • wall H2742 charuwts {khaw-roots'} Passive particle of H2782; properly incised or (active) incisive; hence (as noun masculine or feminine) a trench (as dug), gold (as mined), a threshing sledge (having sharp teeth); (figuratively) determination; also eager.
  • troublous H6695 tsowq {tsoke} From H6693; a strait, that is, (figuratively) distress.
  • times H6256 eth {ayth} From H5703; time, especially (adverbially with preposition) now, when, etc.
  • after H0310 'achar {akh-ar'} From H0309; properly the hind part; generally used as an adverb or conjugation, after (in various senses).
  • threescore H8346 shishshiym {shish-sheem'} Multiple of H8337; sixty.
  • two H8147 sh@nayim {shen-ah'-yim} (The first form being dual of H8145; the second form being feminine); two; also (as ordinal) twofold.
  • weeks H7620 shabuwa' {shaw-boo'-ah} Properly passive particle of H7650 as a denominative of H7651; literally sevened, that is, a week (specifically of years).
  • Messiah H4899 mashiyach {maw-shee'-akh} From H4886; anointed; usually a consecrated person (as a king, priest, or saint); specifically the Messiah.
  • off H3772 karath {kaw-rath'} A primitive root; to cut (off, down or assunder); by implication to destroy or consume; specifically to covenant (that is, make an alliance or bargain, originally by cutting flesh and passing between the pieces).
  • people H5971 'am {am} From H6004; a people (as a congregated unit); specifically a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively a flock.
  • prince H5057 nagiyd {naw-gheed'} From H5046; a commander (as occupying the front), civil, military or religious; generally (abstract plural), honorable themes.
  • come H0935 bow {bo} A primitive root; to go or come (in a wide variety of applications).
  • destroy H7843 shachath {shaw-khath'} A primitive root; to decay, that is, (causatively) ruin (literally or figuratively).
  • city H5892 'iyr {eer} From H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post).
  • sanctuary H6944 qodesh {ko'-desh} From H6942; a sacred place or thing; rarely abstractly sanctity.
  • end H7093 qets {kates} Contracted from H7112; an extremity; adverbially (with prepositional prefix) after.
  • flood H7858 sheteph {sheh'-tef} From H7857; a deluge (literally or figuratively).
  • end H7093 qets {kates} Contracted from H7112; an extremity; adverbially (with prepositional prefix) after.
  • war H4421 milchamah {mil-khaw-maw'} From H3898 (in the sense of fighting); a battle (that is, the engagement); generally war (that is, warfare).
  • desolation H8074 shamen {shaw-mame'} A primitive root; to stun (or intransitively grow numb), that is, devastate or (figuratively) stupefy (both usually in a passive sense).
  • determined H2782 charats {khaw-rats'} A primitive root; properly to point sharply, that is, (literally) to wound; figuratively to be alert, to decide.
  • confirm H1396 gabar {gaw-bar'} A primitive root; to be strong; by implication to prevail, act insolently.
  • covenant H1285 b@riyth {ber-eeth'} From H1262 (in the sense of cutting (like H1254)); a compact (because made by passing between pieces of flesh).
  • many H7227 rab {rab} By contraction from H7231; abundant (in quantity, size, aga, number, rank, quantity).
  • one H0259 echad {ekh-awd} A numeral from H0258; properly united, that is, one; or (as an ordinal) first.
  • week H7620 shabuwa' {shaw-boo'-ah} Properly passive particle of H7650 as a denominative of H7651; literally sevened, that is, a week (specifically of years).
  • midst H2677 chetsiy {khay-tsee'} From H2673; the half or middle.
  • week H7620 shabuwa' {shaw-boo'-ah} Properly passive particle of H7650 as a denominative of H7651; literally sevened, that is, a week (specifically of years).
  • sacrifice H2077 zebach {zeh'-bakh} From H2076; properly a slaughter, that is, the flesh of an animal; by implication a sacrifice (the victim or the act).
  • oblation H4503 minchah {min-khaw'} From an unused root meaning to apportion, that is, bestow; a donation; euphemistacally tribute; specifically a sacrificial offering (usually bloodless and voluntary).
  • cease H7673 shabath {shaw-bath'} A primitive root; to repose, that is, desist from exertion; used in many implied relations (causitively, figuratively or specifically).
  • overspreading H3671 kanaph {kaw-nawf'} From H3670; an edge or extremity; specifically (of a bird or army) a wing, (of a garment or bed clothing) a flap, (of the earth) a quarter, (of a building) a pinnacle.
  • abominations H8251 shiqquwts {shik-koots'} From H8262; disgusting, that is, filthy; especially idolatrous or (concretely) an idol.
  • desolate H8074 shamen {shaw-mame'} A primitive root; to stun (or intransitively grow numb), that is, devastate or (figuratively) stupefy (both usually in a passive sense).
  • consummation H3617 kalah {kaw-law'} From H3615; a completion; adverbially completely; also destruction.
  • determined H2782 charats {khaw-rats'} A primitive root; properly to point sharply, that is, (literally) to wound; figuratively to be alert, to decide.
  • poured H5413. nathak {naw-thak'} A primitive root; to flow forth (literally or figuratively); by implication to liquify.
  • desolate H8074 shamen {shaw-mame'} A primitive root; to stun (or intransitively grow numb), that is, devastate or (figuratively) stupefy (both usually in a passive sense).