Revelation of Jesus Christ

From the KJV 1611 with Strong's Concordance

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Revelation 22

  • and G2532 kai {kahee} and, also, even, so, then, too etc.
  • showed G1166 deiknuo {dike-noo-o} a prolonged form of an obsolete primary of the same meaning; to show (literally or figuratively).
  • me G3427 moi {moy} the simpler form of G1698; to me.
  • pure G2513 katharos {kath-ar-os} of certain affinity; clean (literally or figuratively).
  • river G4215 potamos {pot-am-os} a current, brook or freshet (as drinkable), that is, running water.
  • water G5204 hudor {hoo-dore} water (as if rainy) literally or figuratively.
  • life G2222 zoe {dzo-ay} from G2198; life (literally or figuratively).
  • clear G2986 lampros {lam-pros} from the same as G2985; radiant; by analogy limpid; figuratively magnificent or sumptuous (in appearance).
  • as G5613 hos {hoce} Probably adverb of comparative from G3739; which how, that is, in that manner (very variously used as shown).
  • crystal G2930 krustallos {kroos-tal-los} from a derivative of [[kruos]] (frost); ice, that is, (by analogy) rock 'crystal'.
  • proceeding G1607 ekporeuomai {ek-por-yoo-om-ahee} from G1537 and G4198; to depart, be discharged, proceed, project.
  • of G1537 ek {ek} origin, (the point whence motion or action proceeds), from, out (of place, time or cause; literally or figuratively; direct or remote).
  • throne G2362 thronos {thron-os} to sit, a stately seat (throne); by implication power or (concretely) a potentate.
  • God G2316 theos {theh-os} Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very.
  • and G2532 kai {kahee} and, also, even, so, then, too etc.
  • Lamb G0721 arnion {ar-nee-on} diminutive from G0704; a lambkin.

The tree of life.

  • in G1722 en {en} in, at, (up-) on, by, etc.
  • middest G3319 mesos {mes-os] middle (as adjective or [neuter] noun).
  • street G4113 plateia {plat-i-ah} feminine of G4116; a wide 'plat' or 'place', that is, open square.
  • it G0846 autos {ow-tos} through the idea of a baffling wind; backward; the reflexive pronoun self.
  • and G2532 kai {kahee} and, also, even, so, then, too etc.
  • either G2532 kai {kahee} and, also, even, so, then, too etc.
  • side G1782 enteuthen {ent-yoo-then} from the same as G1759; hence (literally or figuratively); (repeated) on both sides.
  • river G4215 potamos {pot-am-os} a current, brook or freshet (as drinkable), that is, running water.
  • tree G3586 xulon {xoo-lon} from another form of the base of G3582; timber (as fuel or material); by implication a stick, club or tree or other wooden article or substance.
  • life G2222 zoe {dzo-ay} from G2198; life (literally or figuratively).
  • bare G4160 poieo {poy-eh-o} Apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct).
  • twelve G1427 dodeka {do-dek-ah} from G1417 and G1176; two and ten, that is, a dozen.
  • fruits G2590 karpos {kar-pos} probably from the base of G0726; fruit (as plucked), literally or figuratively.
  • yielded G0591 apodidomi {ap-od-eed-o-mee} from G0575 and G1325; to give away, that is, up, over, back, etc. (in various applications).
  • her G0846 autos {ow-tos} through the idea of a baffling wind; backward; the reflexive pronoun self.
  • fruit G2590 karpos {kar-pos} probably from the base of G0726; fruit (as plucked), literally or figuratively.
  • every G2596 kata {kat-ah} a primary particle; (preposition) down (in place or time), in varied relations (according to the case [genitive, dative or accusative] with which it is joined).
  • month G3376 men {mane} A primary word; a month.
  • and G2532 kai {kahee} and, also, even, so, then, too etc.
  • leaves G5444 phullon {fool-lon} from the same as G5443; a sprout, that is, leaf.
  • tree G3586 xulon {xoo-lon} from another form of the base of G3582; timber (as fuel or material); by implication a stick, club or tree or other wooden article or substance.
  • for G1519 eis {ice} a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
  • healing G2322 therapeia {ther-ap-i-ah} from G2323; attendance (specifically medical, that is, cure); figuratively and collectively domestics.
  • nations G1484 ethnos {eth-nos} a race (as of the same habit), that is a tribe; specifically a foreign (non-jewish) one (usually by implication pagan).
  • and G2532 kai {kahee} and, also, even, so, then, too etc.
  • be G2071 esomai {es-om-ahee} future tense of G1510; will be.
  • no G3756 ou {oo} A primary word; the absolutely negative (compare G3361) adverb; no or not.
  • more G2089 eti {et-ee} 'yet', still (of time or degree).
  • curse G2652 katanathema {kat-an-ath-em-ah} from G2595 (intensive) and G0331; an imprecation.
  • but G2532 kai {kahee} and, also, even, so, then, too etc.
  • throne G2362 thronos {thron-os} to sit, a stately seat (throne); by implication power or (concretely) a potentate.
  • God G2316 theos {theh-os} Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very.
  • and G2532 kai {kahee} and, also, even, so, then, too etc.
  • Lamb G0721 arnion {ar-nee-on} diminutive from G0704; a lambkin.
  • be G2071 esomai {es-om-ahee} future tense of G1510; will be.
  • in G1722 en {en} in, at, (up-) on, by, etc.
  • it G0846 autos {ow-tos} through the idea of a baffling wind; backward; the reflexive pronoun self.
  • and G2532 kai {kahee} and, also, even, so, then, too etc.
  • his G0846 autos {ow-tos} through the idea of a baffling wind; backward; the reflexive pronoun self.
  • servants G1401 doulos {doo-los} from G1210; a slave (literally or figuratively, involuntarily or voluntarily; frequently therefore in a qualified sense of subjection or subserviency); bond, bondman, servant, survants.
  • serve G3000 latreuo {lat-ryoo-o} from [[latris]] (a hired menial); to minister (to God), that is, render religious homage.
  • him G0846 autos {ow-tos} through the idea of a baffling wind; backward; the reflexive pronoun self.
  • and G2532 kai {kahee} and, also, even, so, then, too etc.
  • see G3700 optanomai {op-tan-om-ahee} to gaze (that is, with wide open eyes, as at something remarkable; appear, look, see.
  • his G0846 autos {ow-tos} through the idea of a baffling wind; backward; the reflexive pronoun self.
  • face G4383 prosopon {pros-o-pon} from G4314 and [[ops]] (the visage; from G3700); the front (as being towards view), that is, the countenance, aspect, appearance, surface; by implication presence, person.
  • and G2532 kai {kahee} and, also, even, so, then, too etc.
  • his G0846 autos {ow-tos} through the idea of a baffling wind; backward; the reflexive pronoun self.
  • name G3686 onoma {on-om-ah} from a presumed derivative of the base of G1097 (compare G3685); a 'name' (literally or figuratively), (authority, character).
  • in G1909 epi {ep-ee} over, upon, etc; of rest, about, above, after, against, among.
  • their G0846 autos {ow-tos} through the idea of a baffling wind; backward; the reflexive pronoun self.
  • foreheads G3359 metopon {met-o-pon} [[ops]] (the face); the forehead (as opposite the counternance).

The light of the city of God is himself.

  • and G2532 kai {kahee} and, also, even, so, then, too etc.
  • shallbe G2071 esomai {es-om-ahee} future tense of G1510; will be.
  • no G3756 ou {oo} A primary word; the absolutely negative (compare G3361) adverb; no or not.
  • night G3571 nux {noox} a primary word; 'night' (literally or figuratively).
  • there G1563 ekei {ek-i} of uncertain affinity; there; by extension thither.
  • and G2532 kai {kahee} and, also, even, so, then, too etc.
  • need G5532 chreia {khri-ah} from the base of G5530 or G5534; employment, that is, an affair; also (by implication) occasion, demand, requirement or destitution.
  • no G3756 ou {oo} A primary word; the absolutely negative (compare G3361) adverb; no or not.
  • candle G3088 luchnos {lookh-nos} from the base of G3022; a portable lamp or other illuminator (literally or figuratively).
  • neither G2532 kai {kahee} and, also, even, so, then, too etc.
  • light G5457 phos {foce} from an obsolete [[phao]] (to shine or make manifest, especially by rays; compare G5316 and G5346); luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative).
  • sun G2246 helios {hay-lee-os} [[hele]] (a ray); the sun; by implication light.
  • for G3754 hoti {hot-ee} neuter of G3748 that; causatively because.
  • Lord G2962 kurios {koo-ree-os} from [[kuros]] (supremacy); supreme in authority, that is, (a noun) controller; by implication Mr. (as a respectful title).
  • God G2316 theos {theh-os} Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very.
  • giveth G5461 photizo {fo-tid-zo} from G5457; to shed rays, that is, to shine or (transitively) to brighten up (literally or figuratively).
  • them G0846 autos {ow-tos} through the idea of a baffling wind; backward; the reflexive pronoun self.
  • light G5461 photizo {fo-tid-zo} from G5457; to shed rays, that is, to shine or (transitively) to brighten up (literally or figuratively).
  • and G2532 kai {kahee} and, also, even, so, then, too etc.
  • reign G0936 basileuo {bas-il-yoo-o} to rule.
  • for G1519 eis {ice} a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
  • ever G0165 aion {ahee-ohn} from the same as G0104; properly an age; by extension perpetuity (also past); by implication the world; specifically (Jewish) a Messianic period (present or future).
  • ever G0165 aion {ahee-ohn}.
  • and G2532 kai {kahee} and, also, even, so, then, too etc.
  • said G2036 epo {ep-o} a primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483 and G5346); to speak or say (by word or writing).
  • me G3427 moi {moy} the simpler form of G1698; to me.
  • these G3778 houtos {hoo-tos} including the nominative masculine plural (second form), nominative feminine singular (third form), and the nominate feminine plural, (fourth form). From the article G3588 and G0846; the he (she or it), that is, this or that (often with the article repeated).
  • sayings G3056 logos {log-os} from G3004; something said (including the thought); by implication a topic, also reasoning, or motive; by extension a computation; specifically (with the article in John) the Divine Expression (that is, Christ), communication, doctrine.
  • faithful G4103 pistos {pis-tos} from G3982; objectively trustworthy; subjectively trustful, believe, believers, faithfully.
  • and G2532 kai {kahee} and, also, even, so, then, too etc.
  • true G0228 alethinos {al-ay-thee-nos} from G0227; truthful.
  • and G2532 kai {kahee} and, also, even, so, then, too etc.
  • Lord G2962 kurios {koo-ree-os} from [[kuros]] (supremacy); supreme in authority, that is, (a noun) controller; by implication Mr. (as a respectful title).
  • God G2316 theos {theh-os} Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very.
  • holy G0040 hagios {hag-ee-os} from [[hagos]](an awful thing) compare G0053, [H2282] sacred (physically pure, morally blameless or religious, ceremonially consecrated).
  • prophets G4396 prophetes {prof-ay-tace} from a compound of G4253 and G5346; a foreteller ('prophet'); by analogy an inspired speaker; by extension a poet.
  • sent G0649 apostello {ap-os-tel-lo} from G0575 and G4724; set apart, that is, (by implication) to send out (properly on a mission) literally or figuratively.
  • his G0846 autos {ow-tos} through the idea of a baffling wind; backward; the reflexive pronoun self.
  • angel G0032 aggelos {ang-el-os} from [[aggello]] (probably derived from G0071; compare G0034; to bring tidings, a messenger; especially an 'angel'; by implication a pastor.
  • show G1166 deiknuo {dike-noo-o} a prolonged form of an obsolete primary of the same meaning; to show (literally or figuratively).
  • his G0846 autos {ow-tos} through the idea of a baffling wind; backward; the reflexive pronoun self.
  • servants G1401 doulos {doo-los} from G1210; a slave (literally or figuratively, involuntarily or voluntarily; frequently therefore in a qualified sense of subjection or subserviency); bond, bondman, servant, survants.
  • which G3739 hos {hos} the relative (sometimes demostrative) pronoun, who, which, what, that.
  • must G1163 dei {die} third person singular active present of G1210; also [[deon]], {deh-on}; which is neuter active particle of the same; both used impersonally; it is (was etc.) necessary (as binding).
  • shortly G1722 en {en} in, at, (up-) on, by, etc.
  • done G1096 ginomai {ghin-om-ahee} to become (come into being); ariseth, arose, assembled, awaking.
  • behold G2400 idou {id-oo} second person singular imperative middle voice of G1492; used as imperative lo!.
  • come G2064 erchomai {er-khom-ahee} come or go.
  • quickly G5035 tachu {takh-oo} neuter singular of G5036 (as adverb); shortly, that is, without delay, soon, or (by surprise) suddenly, or (by implication of ease) readily.
  • blessed G3107 makarios {mak-ar-ee-os} from [[makar]] (meaning the same); supremely blessed; by extension fortunate, well off.
  • keepeth G5083 tereo {tay-reh-o} from [[teros]] (a watch); to guard (from loss or injury, properly by keeping the eye upon; and thus differing from G5442, which is properly to prevent escaping; and from G2892, which implies a fortress or full military lines of apparatus), that is, to note (a prophecy; figuratively to fulfil a command); by implication to detain (in custody; figuratively to maintain); by extension to withhold (for personal ends; figuratively to keep unmarried).
  • sayings G3056 logos {log-os} from G3004; something said (including the thought); by implication a topic, also reasoning, or motive; by extension a computation; specifically (with the article in John) the Divine Expression (that is, Christ), communication, doctrine.
  • prophecy G4394 propheteia {prof-ay-ti-ah} from G4396 ('prophecy'); prediction (scriptual or other).
  • this G5127 toutou {too'-too} genitive singular masculine or neuter of G3778; of (from or concerning) this (person or thing).
  • book G0975 biblion {bib-lee-on} a roll; book, scroll, writing.
  • and G2532 kai {kahee} and, also, even, so, then, too etc.
  • I G1473 ego {eg-o} a primary prenoun of the first person, I (only expressed when emphatic).
  • John G2491 Joannes {ee-o-an-nace} of Hebrew origin [H3110]; Joannes (that is, Jochanan), the names of four Israelites.
  • saw G0991 blepo {blep-o} a primary verb; to look at (literally or figuratively).
  • things G5023 tauta {tow-tah} nomitive or acusative neuter plural of G3778; these things.
  • and G2532 kai {kahee} and, also, even, so, then, too etc.
  • heard G0191 akouo {ak-oo-o} a primary verb; to hear (in various senses).
  • and G2532 kai {kahee} and, also, even, so, then, too etc.
  • when G3753 hote {hot-eh} from G3739 and G5037; at which (thing) too, that is, when.
  • heard G0191 akouo {ak-oo-o} a primary verb; to hear (in various senses).
  • and G2532 kai {kahee} and, also, even, so, then, too etc.
  • seen G0991 blepo {blep-o} a primary verb; to look at (literally or figuratively).
  • down G4098 pipto {pip-to} through the idea of alighting; to fall (literally of figuratively).
  • worship G4352 proskuneo {pros-koo-neh-o} from G4314 and probably a derivative of G2965 (meaning to kiss, like a dog licking his master's hand); to fawn or crouch to, that is, (literally or figuratively) prostrate oneself in homage (do reverance to, adore).
  • before G1715 emprosthen {em-pros-then} from G1722 and G4314; in front of {in place literally or figuratively} or time).
  • feet G4228 pous {pooce} a primary word; a 'foot' (literally or figuratively).
  • angel G0032 aggelos {ang-el-os} from [[aggello]] (probably derived from G0071; compare G0034; to bring tidings, a messenger; especially an 'angel'; by implication a pastor.
  • which G3588 ho {ho} the definite article; the.
  • showed G1166 deiknuo {dike-noo-o} a prolonged form of an obsolete primary of the same meaning; to show (literally or figuratively).
  • me G3427 moi {moy} the simpler form of G1698; to me.
  • things G5023 tauta {tow-tah} nomitive or acusative neuter plural of G3778; these things.

The angel will not be worshipped.

  • then G2532 kai {kahee} and, also, even, so, then, too etc.
  • he G3004 lego {leg-o} relate or set discourse; break silence, to mean.
  • me G3427 moi {moy} the simpler form of G1698; to me.
  • see G3708 horao {hor-ah-o} properly to stare at (compare G3700), that is, (by implication) to discern clearly (physically or mentally); by extension to attend to; by Hebraism to experience; passively to appear.
  • not G3361 me {may} negation, not, lest, whether etc.
  • for G1063 gar {gar} A primary particle; properly assigning a reason (used in argument, explanation or intensification; often with other particles).
  • am G1510 eimi {i-mee} first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic).
  • thy G4675 sou {soo} genitive case of G4771; of thee, thy.
  • servant G4889 sundoulos {soon-doo-los} a co-slave, that is, servitor or ministrant of the same master (human or divine); fellowservants.
  • and G2532 kai {kahee} and, also, even, so, then, too etc.
  • thy G4675 sou {soo} genitive case of G4771; of thee, thy.
  • brethren G0080 adelphos {ad-el-fos} from G0001 (as a connective particle) and [[delphus]] (the womb); a brother (literally or figuratively) near or remote.
  • prophets G4396 prophetes {prof-ay-tace} from a compound of G4253 and G5346; a foreteller ('prophet'); by analogy an inspired speaker; by extension a poet.
  • and G2532 kai {kahee} and, also, even, so, then, too etc.
  • keep G5083 tereo {tay-reh-o} from [[teros]] (a watch); to guard (from loss or injury, properly by keeping the eye upon; and thus differing from G5442, which is properly to prevent escaping; and from G2892, which implies a fortress or full military lines of apparatus), that is, to note (a prophecy; figuratively to fulfil a command); by implication to detain (in custody; figuratively to maintain); by extension to withhold (for personal ends; figuratively to keep unmarried).
  • sayings G3056 logos {log-os} from G3004; something said (including the thought); by implication a topic, also reasoning, or motive; by extension a computation; specifically (with the article in John) the Divine Expression (that is, Christ), communication, doctrine.
  • this G5127 toutou {too'-too} genitive singular masculine or neuter of G3778; of (from or concerning) this (person or thing).
  • book G0975 biblion {bib-lee-on} a roll; book, scroll, writing.
  • worship G4352 proskuneo {pros-koo-neh-o} from G4314 and probably a derivative of G2965 (meaning to kiss, like a dog licking his master's hand); to fawn or crouch to, that is, (literally or figuratively) prostrate oneself in homage (do reverance to, adore).
  • God G2316 theos {theh-os} Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very.
  • and G2532 kai {kahee} and, also, even, so, then, too etc.
  • saith G3004 lego {leg-o} relate or set discourse; break silence, to mean.
  • me G3427 moi {moy} the simpler form of G1698; to me.
  • seal G4972 sphragizo {sfrag-id-zo} from G4973; to stamp (with a signet or private mark) for security or preservation (literally or figuratively); by implication to keep secret, to attest.
  • not G3361 me {may} negation, not, lest, whether etc.
  • sayings G3056 logos {log-os} from G3004; something said (including the thought); by implication a topic, also reasoning, or motive; by extension a computation; specifically (with the article in John) the Divine Expression (that is, Christ), communication, doctrine.
  • prophecy G4394 propheteia {prof-ay-ti-ah} from G4396 ('prophecy'); prediction (scriptual or other).
  • this G5127 toutou {too'-too} genitive singular masculine or neuter of G3778; of (from or concerning) this (person or thing).
  • book G0975 biblion {bib-lee-on} a roll; book, scroll, writing.
  • for G3754 hoti {hot-ee} neuter of G3748 that; causatively because.
  • time G2540 kairos {kahee-ros} of certain affinity; an occasion, that is, set or proper time.
  • is G2076 esti {es-tee} third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are.
  • hand G1451 eggus {eng-goos} from a primary verb [[agcho]] (to squeeze or throttle; akin to the base of G0043); near (literally or figuratively, of place or time).
  • unjust G0091 adikeo {ad-ee-keh-o} from G0094; to be unjust, that is, (actively) do wrong (morally, socially or physically).
  • unjust G0091 adikeo {ad-ee-keh-o} from G0094; to be unjust, that is, (actively) do wrong (morally, socially or physically).
  • still G2089 eti {et-ee} 'yet', still (of time or degree).
  • and G2532 kai {kahee} and, also, even, so, then, too etc.
  • filthy G4510 rhupoo {rhoo-po-o} from G4509; to soil, that is, (intransitively) to become dirty (morally).
  • filthy G4510 rhupoo {rhoo-po-o} from G4509; to soil, that is, (intransitively) to become dirty (morally).
  • still G2089 eti {et-ee} 'yet', still (of time or degree).
  • and G2532 kai {kahee} and, also, even, so, then, too etc.
  • righteous G1342 dikaios {dik-ah-yos} from G1349; equitable (in character or act); by implication innocent, holy (absolutely or relatively).
  • righteous G1342 dikaios {dik-ah-yos} from G1349; equitable (in character or act); by implication innocent, holy (absolutely or relatively).
  • still G2089 eti {et-ee} 'yet', still (of time or degree).
  • and G2532 kai {kahee} and, also, even, so, then, too etc.
  • holy G0040 hagios {hag-ee-os} from [[hagos]](an awful thing) compare G0053, [H2282] sacred (physically pure, morally blameless or religious, ceremonially consecrated).
  • holy G0040 hagios {hag-ee-os} from [[hagos]](an awful thing) compare G0053, [H2282] sacred (physically pure, morally blameless or religious, ceremonially consecrated).
  • still G2089 eti {et-ee} 'yet', still (of time or degree).
  • and G2532 kai {kahee} and, also, even, so, then, too etc.
  • behold G2400 idou {id-oo} second person singular imperative middle voice of G1492; used as imperative lo!.
  • come G2064 erchomai {er-khom-ahee} come or go.
  • quickly G5035 tachu {takh-oo} neuter singular of G5036 (as adverb); shortly, that is, without delay, soon, or (by surprise) suddenly, or (by implication of ease) readily.
  • and G2532 kai {kahee} and, also, even, so, then, too etc.
  • my G3450 mou {moo} the simpler form of G1700; of me.
  • reward G3408 misthos {mis-thos} apparently a primary word; pay for service (literally or figuratively) good or bad.
  • with G3326 meta {met-ah} accompaniment, association, succession.
  • me G1700 emou {em-oo} a prolonged form of G3449; of me; mine, my, sake.
  • give G0591 apodidomi {ap-od-eed-o-mee} from G0575 and G1325; to give away, that is, up, over, back, etc. (in various applications).
  • man G1538 hekastos {hek-as-tos} as if a superlative of [[hekas]] (afar); each or every.
  • as G5613 hos {hoce} Probably adverb of comparative from G3739; which how, that is, in that manner (very variously used as shown).
  • his G0846 autos {ow-tos} through the idea of a baffling wind; backward; the reflexive pronoun self.
  • work G2041 ergon {er-gon} from [[ergo]] (a primary but obsolete word; to work); toil (as an effort or occupation); by implication an act; deed, deeds, doing, work.
  • be G2071 esomai {es-om-ahee} future tense of G1510; will be.
  • I G1473 ego {eg-o} a primary prenoun of the first person, I (only expressed when emphatic).
  • am G1510 eimi {i-mee} first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic).
  • alpha G0001 a {al-fah} of Hebrew origin; the first letter of the alphabet: the first.
  • and G2532 kai {kahee} and, also, even, so, then, too etc.
  • omega G5598 omega {o-meg-ah} the last letter of the Greek alphabet, that is, (figuratively) the finality.
  • beginning G0746 arche {ar-khay} from G0756; a commencement, or (concrete) chief (in various applications of order, time, place or rank).
  • and G2532 kai {kahee} and, also, even, so, then, too etc.
  • end G5056 telos {tel-os} from primary word [[tello]] (to set out for a definite point or goal); properly the point aimed at as a limit, that is, (by implication) the conclusion of an act or state (termination [literally, figuratively or indefinitely], result [immediate, ultimate or prophetic], purpose); specifically an impost or levy (as paid).
  • first G4413 protos {pro-tos} Contracted superlative of G4253; foremost (in time, place, order or importance).
  • and G2532 kai {kahee} and, also, even, so, then, too etc.
  • last G2078 eschatos {es-khat-os} a superlative probably from G2192 (in the sense of contiguity); farthest, final (of place or time).
  • blessed G3107 makarios {mak-ar-ee-os} from [[makar]] (meaning the same); supremely blessed; by extension fortunate, well off.
  • do G4160 poieo {poy-eh-o} Apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct).
  • his G0846 autos {ow-tos} through the idea of a baffling wind; backward; the reflexive pronoun self.
  • commandments G1785 entole {en-tol-ay} from G1781; injunction, that is, an authoratative prescription.
  • that G2443 hina {hin-ah} through the demonstrative idea; in order that (denoting the purpose or the result).
  • they G0846 autos {ow-tos} through the idea of a baffling wind; backward; the reflexive pronoun self.
  • have G2071 esomai {es-om-ahee} future tense of G1510; will be.
  • right G1849 exousia {ex-oo-see-ah} (in the sense of ability); privilege, that is, (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely magistrate, superhuman, potentate, token of control), delegated influence.
  • to G1909 epi {ep-ee} over, upon, etc; of rest, about, above, after, against, among.
  • tree G3586 xulon {xoo-lon} from another form of the base of G3582; timber (as fuel or material); by implication a stick, club or tree or other wooden article or substance.
  • life G2222 zoe {dzo-ay} from G2198; life (literally or figuratively).
  • and G2532 kai {kahee} and, also, even, so, then, too etc.
  • enter G1525 eiserchomai {ice-er-khom-ahee} from G1519 and G2064; to enter (literally or figuratively).
  • gates G4440 pulon {poo-lone} from G4439; a gateway, door way or a building or city; by implication a portal or vestibule.
  • into G1519 eis {ice} a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
  • city G4172 polis {pol-is} probably from the same as G4171, or perhaps from G4183; a town (properly with walls, of greater or less size).
  • for G1161 de {deh} a primary particle (adversative or continuative); but, and, etc.
  • without G1854 exo {ex-o} adverb from G1537; out (side, of doors), literally or figuratively.
  • dogs G2965 kuon {koo-ohn} a primary word; a dog ('hound'), (literally or figuratively).
  • and G2532 kai {kahee} and, also, even, so, then, too etc.
  • sorcerers G5332 pharmakeus {far-mak-yoos} from [[pharmakon]] (a drug, that is, spell giving potion); a druggist ('pharmacist') or poisoner, that is, (by extension) a magician.
  • and G2532 kai {kahee} and, also, even, so, then, too etc.
  • whoremongers G4205 pornos {por-nos} from [[pernemi]] (to sell; akin to the base of G4097); a (male) prostitute (as venal), that is, (by analogy) a debauchee (libertine).
  • and G2532 kai {kahee} and, also, even, so, then, too etc.
  • murderers G5406 phoneus {fon-yooce} from G5408; a murderer (always of criminal [or at least intentional] homicide; which G0443 does not necessarily imply; while G4607 is a special term for a public bandit).
  • idolaters G1496 eidololatres {i-do-lol-at-race} from G1497 and the base of G3000; an image (servant or) worshipper (literally or figuratively).
  • and G2532 kai {kahee} and, also, even, so, then, too etc.
  • whosoever G3956 pas {pas} all, any, every, the whole.
  • loveeth G5368 phileo {fil-eh-o} from G5384; to be a friend to (fond of [an individual or an object]), that is, have affection for denoting personal attachment, as a matter of sentiment or feeling; while G0025 is wider, embracing especially the judgement and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as G2309 and G1014, or as G2372 and G3563 respectively; the former being chiefly of the heart and the latter of the head); specifically to kiss (as a mark of tenderness).
  • and G2532 kai {kahee} and, also, even, so, then, too etc.
  • maketh G4160 poieo {poy-eh-o} Apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct).
  • lie G5579 pseudos {psyoo-dos} from G5574; a falsehood.
  • I G1473 ego {eg-o} a primary prenoun of the first person, I (only expressed when emphatic).
  • Jesus G2424 Iesous {ee-ay-sooce} of Hebrew origin [H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites.
  • sent G3992 pempo {pem-po} Apparently a primary verb; to dispatch (from the subjective view or point of departure, whereas ἵημι [[hiemi]] [as a stronger form of εἶμι [[eimi]] ] refers rather to the objective point or terminus ad quem, and G4724 denotes properly the orderly motion involved), especially on a temporary errand, also to transmit, bestow, or wield.
  • mine G3450 mou {moo} the simpler form of G1700; of me.
  • angel G0032 aggelos {ang-el-os} from [[aggello]] (probably derived from G0071; compare G0034; to bring tidings, a messenger; especially an 'angel'; by implication a pastor.
  • testify G3140 martureo {mar-too-reh-o} from G3144; to be a witness, that is, testify (literally or figuratively).
  • you G5213 humin {hoo-min} irregular dative case of G5210; to (with or by) you.
  • things G5023 tauta {tow-tah} nomitive or acusative neuter plural of G3778; these things.
  • in G1909 epi {ep-ee} over, upon, etc; of rest, about, above, after, against, among.
  • churches G1577 ekklesia {ek-klay-see-ah} from a compound of G1537 and a derivative of G2564; a calling out, that is, (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both); assembly.
  • I G1473 ego {eg-o} a primary prenoun of the first person, I (only expressed when emphatic).
  • am G1510 eimi {i-mee} first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic).
  • root G4491 rhiza {hrid-zah} apparently a primary word; a 'root' (literally or figuratively).
  • and G2532 kai {kahee} and, also, even, so, then, too etc.
  • offspring G1085 genos {ghen-os} from G1096; 'kin' (abstractly or concretely, literally or figuratively, individually or collectively).
  • David G1138 Dabid {dab-eed} of Hebrew origin [H1732]; Dabid (that is, David), the Israelite king.
  • bright G2986 lampros {lam-pros} from the same as G2985; radiant; by analogy limpid; figuratively magnificent or sumptuous (in appearance).
  • and G2532 kai {kahee} and, also, even, so, then, too etc.
  • morning G3720 orthrinos {or-thrin-os} from G3722; relating to the dawn, that is, matutinal (as an epithet of Venus, especially brilliant in the early day).
  • star G0792 aster {as-tare} probably from the base of G4766; a star (as strown over the sky), literally or figuratively.
  • and G2532 kai {kahee} and, also, even, so, then, too etc.
  • spirit G4151 pneuma {pnyoo-mah} a current of air, breath (blast) or breeze, a spirit, that is (human) the rational soul, vital principle, mental disposition, or (superhuman) an angel, daemon, or (divine) God, Christ's spirit, the Holy Spirit.
  • and G2532 kai {kahee} and, also, even, so, then, too etc.
  • bride G3565 numphe {noom-fay} from a primary but obsolete verb [[nupto]] (to veil as a bride; compare the Latin 'nupto', to marry); a young married woman (as veiled), including a betrothed girl; by implication, a son's wife.
  • say G3004 lego {leg-o} relate or set discourse; break silence, to mean.
  • come G2064 erchomai {er-khom-ahee} come or go.
  • and G2532 kai {kahee} and, also, even, so, then, too etc.
  • athirst G1372 dipsao {dip-sah-o} from a variation of G1373; to thirst for (literally or figuratively).
  • come G2064 erchomai {er-khom-ahee} come or go.
  • and G2532 kai {kahee} and, also, even, so, then, too etc.
  • will G2309 thelo {thel-o} In certain tenses [[theleo]], {thel-eh-o} and [[ethelo]], {eth-el-eh-o}; and [[etheleo]], {eth-el-eh-o}, which are otherwise obsolete; apparently strengthened from the alternate form of G0138; to determine (as an active voice option from subjective impulse; whereas G1014 properly denotes rather a passive voice acquiescence in objective considerations), that is, choose or prefer (literally or figuratively); by implication to wish, that is, be inclined to (sometimes adverbially gladly); impersonally for the future tense, to be about to; by Hebraism to delight in; desire.
  • take G2983 lambano {lam-ban-o} A prolonged form of a primary verb, which is used only as an alternate in certain tenses; to take (in very many applications, literally and figuratively [probably objective or active, to get hold of; whereas G1209 is rather subjective or passive, to have offered to one; while G0138 is more violent, to seize or remove.
  • water G5204 hudor {hoo-dore} water (as if rainy) literally or figuratively.
  • life G2222 zoe {dzo-ay} from G2198; life (literally or figuratively).
  • freely G1432 dorean {do-reh-an} acusative case of G1431 as adverb; gratuitously (literally or figuratively).

Nothing may be added to the Word of God, nor taken therefrom.

  • for G1063 gar {gar} A primary particle; properly assigning a reason (used in argument, explanation or intensification; often with other particles).
  • testify G4828 summartureo {soom-mar-too-reh-o} from G4862 and G3140; to testify jointly, that is, corroborate by (concurrent) evidence.
  • man G3956 pas {pas} all, any, every, the whole.
  • heareth G0191 akouo {ak-oo-o} a primary verb; to hear (in various senses).
  • words G3056 logos {log-os} from G3004; something said (including the thought); by implication a topic, also reasoning, or motive; by extension a computation; specifically (with the article in John) the Divine Expression (that is, Christ), communication, doctrine.
  • prophecy G4394 propheteia {prof-ay-ti-ah} from G4396 ('prophecy'); prediction (scriptual or other).
  • this G5127 toutou {too'-too} genitive singular masculine or neuter of G3778; of (from or concerning) this (person or thing).
  • book G0975 biblion {bib-lee-on} a roll; book, scroll, writing.
  • if G1437 ean {eh-an} from G1487 and G0302; a conditional particle; in case that, provided, etc.; often used in conection with other particles to denote indefiniteness or uncertainty.
  • man G5100 tis {tis} an enclitic indefinite pronoun; some or any person or object.
  • add G2007 epitithemi {ep-ee-tith-ay-mee} from G1909 and G5087; to impose (in a friendly or hostile sense).
  • unto G4314 pros {pros} a strengthened form of G4253; a preposition of direction; forward to, that is, toward (with genitive case the side of, that is, pertaining to; with the dative case by the side of, that is, near to; usually with the accusative case the place, time, occasion, or resct, which is the destination of the relation, that is, whither or for which it is predicated).
  • things G5023 tauta {tow-tah} nomitive or acusative neuter plural of G3778; these things.
  • God G2316 theos {theh-os} Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very.
  • add G2007 epitithemi {ep-ee-tith-ay-mee} from G1909 and G5087; to impose (in a friendly or hostile sense).
  • unto G1909 epi {ep-ee} over, upon, etc; of rest, about, above, after, against, among.
  • him G0846 autos {ow-tos} through the idea of a baffling wind; backward; the reflexive pronoun self.
  • plagues G4127 plege {play-gay} from G4141; a stroke; by implication a wound; figuratively a calamity.
  • written G1125 grapho {graf-o} to grave, especially to write, to describe.
  • in G1722 en {en} in, at, (up-) on, by, etc.
  • this G5129 touto {too-to} dative singular masculine or neuter of G3778; to (in, with, or by) this (person or thing).
  • book G0975 biblion {bib-lee-on} a roll; book, scroll, writing.
  • and G2532 kai {kahee} and, also, even, so, then, too etc.
  • if G1437 ean {eh-an} from G1487 and G0302; a conditional particle; in case that, provided, etc.; often used in conection with other particles to denote indefiniteness or uncertainty.
  • man G5100 tis {tis} an enclitic indefinite pronoun; some or any person or object.
  • away G0851 aphaireo {af-ahee-reh-o} from G0138; to remove (literally or figuratively).
  • from G0575 apo {ap-o} A primary particle; 'off', that is, away (from something near), in various senses (of place, time, or relation; literally or figuratively).
  • words G3056 logos {log-os} from G3004; something said (including the thought); by implication a topic, also reasoning, or motive; by extension a computation; specifically (with the article in John) the Divine Expression (that is, Christ), communication, doctrine.
  • book G0976 biblos {bib-los} properly the inner bark of the papyrus plant, that is, (by implication) a sheet or scroll of writing.
  • this G5129 touto {too-to} dative singular masculine or neuter of G3778; to (in, with, or by) this (person or thing).
  • prophecy G4394 propheteia {prof-ay-ti-ah} from G4396 ('prophecy'); prediction (scriptual or other).
  • God G2316 theos {theh-os} Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very.
  • away G0851 aphaireo {af-ahee-reh-o} from G0138; to remove (literally or figuratively).
  • his G0846 autos {ow-tos} through the idea of a baffling wind; backward; the reflexive pronoun self.
  • part G3313 meros {mer-os} from an obsolete but more primary form of [[meiromai]] (to get as a section or allotment); a division or share (literally or figuratively, in a wide application).
  • of G0575 apo {ap-o} A primary particle; 'off', that is, away (from something near), in various senses (of place, time, or relation; literally or figuratively).
  • book G0976 biblos {bib-los} properly the inner bark of the papyrus plant, that is, (by implication) a sheet or scroll of writing.
  • life G2222 zoe {dzo-ay} from G2198; life (literally or figuratively).
  • and G2532 kai {kahee} and, also, even, so, then, too etc.
  • of G1537 ek {ek} origin, (the point whence motion or action proceeds), from, out (of place, time or cause; literally or figuratively; direct or remote).
  • holy G0040 hagios {hag-ee-os} from [[hagos]](an awful thing) compare G0053, [H2282] sacred (physically pure, morally blameless or religious, ceremonially consecrated).
  • city G4172 polis {pol-is} probably from the same as G4171, or perhaps from G4183; a town (properly with walls, of greater or less size).
  • and G2532 kai {kahee} and, also, even, so, then, too etc.
  • written G1125 grapho {graf-o} to grave, especially to write, to describe.
  • in G1722 en {en} in, at, (up-) on, by, etc.
  • this G5026 taute {tow-tay} datative, accusative and genitive case respectively of the feminine singular of G3778; (towards or of) this.
  • book G0975 biblion {bib-lee-on} a roll; book, scroll, writing.
  • testifieth G3140 martureo {mar-too-reh-o} from G3144; to be a witness, that is, testify (literally or figuratively).
  • things G5023 tauta {tow-tah} nomitive or acusative neuter plural of G3778; these things.
  • saith G3004 lego {leg-o} relate or set discourse; break silence, to mean.
  • surely G3483 nai {nahee} a primary particle of strong affirmation; yes.
  • come G2064 erchomai {er-khom-ahee} come or go.
  • quickly G5035 tachu {takh-oo} neuter singular of G5036 (as adverb); shortly, that is, without delay, soon, or (by surprise) suddenly, or (by implication of ease) readily.
  • Amen G0281 {am-ane} of Hebrew origin [H0543]; properly firm, that is, (figuratively) trustworthy; adverbially surely (often as interjection so be it).
  • so G3483 nai {nahee} a primary particle of strong affirmation; yes.
  • come G2064 erchomai {er-khom-ahee} come or go.
  • Lord G2962 kurios {koo-ree-os} from [[kuros]] (supremacy); supreme in authority, that is, (a noun) controller; by implication Mr. (as a respectful title).
  • Jesus G2424 Iesous {ee-ay-sooce} of Hebrew origin [H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites.
  • grace G5485 charis {khar-ece} from G5463; graciousness (as gratifying), of manner or act (abstract of concrete; leteral, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude).
  • our G2257 hemon {hay-mone} of (or from) us.
  • Lord G2962 kurios {koo-ree-os} from [[kuros]] (supremacy); supreme in authority, that is, (a noun) controller; by implication Mr. (as a respectful title).
  • Jesus G2424 Iesous {ee-ay-sooce} of Hebrew origin [H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites.
  • Christ G5547 Christos {khris-tos} from G5548; anointed, that is, the Messiah, an epithet of Jesus.
  • with G3326 meta {met-ah} accompaniment, association, succession.
  • you G5216 humon {hoo-mone} genitive case of G5210; of (from or concerning) you.
  • all G3956 pas {pas} all, any, every, the whole.
  • Amen G0281 {am-ane} of Hebrew origin [H0543]; properly firm, that is, (figuratively) trustworthy; adverbially surely (often as interjection so be it).