Revelation of Jesus Christ
From the KJV 1611 with Strong's Concordance
The Seed of Cain - Genesis 4 word study
Cain [spear]
H7013 qayin {kah-yin} from H6969 in the original sense of fixity; a lance (as striking fast) spear.
Used: spear 2 Samuel 21:16.
- H6969 quwn {koon} A primitive root: to strike a musical note, that is, chant or wail (at a funeral).
Compare:
G4481 Rhemphan {hrem-fan'} By incorrect transliteration for a word of Hebrew origin [H3594]; Remphan (that is, Kijun), an Egyptian idol.
Used: Acts 7:43 “Yea, ye took up the tabernacle of Moloch, and the star of your god Remphan, figures which ye made to worship them: and I will carry you away beyond Babylon.”
- H3594 Kiyuwn {kee-yoon'} From H3559; properly a statue, that is, idol; but used (by euphemism) for some heathen deity (perhaps corresponding to Priapus or Baal-peor).
Used: Amos 5:26 “But ye have borne the tabernacle of your Moloch and Chiun your images, the star of your god, which ye made to yourselves.”
- H3559 kuwn {koon} A primitive root; properly to be erect (that is, stand perpendicular); hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix, prepare, apply), or figurative (appoint, render sure, proper or prosperous).
Note: Greek Remphan = Kijun = Chiun = Cain as Egyptian idol?
Note: Amos 5:26 tabernacle H5522 cikkuwth {sik-kooth'}; is believed to be a mistranslation; compare Sakkut (Akkadian) for the planet Saturn, a star-god.
Moloch G3434 {mol-okh'} Of Hebrew origin [H4432]; Moloch (that is, Molek), an idol.
Used: Moloch Acts 7:43.
- H4432 Molek {mo'-lek} From H4427; Molek (that is, king), the chief deity of the Ammonites.
- H4427 Malak {maw-lak'} A primitive root; to reign; ascend the throne; to induct into royalty; to take counsel.
Moloch = Molek = king (Note: qayin, kahyin, chiun, khan, cain and king are phonetically similar)
Does the word king originate from Qayin i.e. Cain, the first city builder?
Cain Worship identified?
Jesus said to the Jews, "You are of your father the devil, and the lusts of your father you will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaks of his own: for he is a liar, and the father of it." John 8:44.
Cain was the first to commit murder, he lured his brother Abel into the field and killed him suggesting pre meditated murder. He then tried to conceal the murder by burying Abel in the ground. When God asked Cain, where is Abel your brother? Cain said he did not know, thus revealing Cain as the first liar, even to God.
Jesus said, "From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation." Luke 11:51.
See also: The parable of the wicked tenants
Cain, a tiller of the ground.
In Genesis 4:2 we read that Cain was a tiller of the ground.
tiller [serve]
Used: been 1 Samuel 4:9, bondage Exodus 6:5, bondmen Leviticus 25:46, bondservice 1 Kings 9:21, caused Ezekiel 29:18
Interesting: In Strong's Concordance there is an identical version of word abad:
H0006 'abad {aw-bad} A primitive root; properly to wander away, that is lose oneself; by implication to perish (causatively, destroy).
It is the root word for H0011 abaddown the origin for G0003 Abaddon the Hebrew name for the angel in the bottomless pit in Revelation 9:11
Also in Chaldee
servants H5649 abad {ab-bad} (Chaldee); from H5648; a servant. See Daniel 2:4, 7; 3:26, 28; 6:20. Ezra 4:11; 5:11.
destroy H0007 abad {ab-ad} (Chaldee); corresponding to H0006.
Cain the founder of cities
From the canonical scripture we learn that it was the seed of Cain who first began to acquire the secret knowledge. In Genesis 4:17 after Cain murders his brother Abel he goes to dwell in the land of Nod, on the east of Eden (towards the rising sun) and there builds the first city for his son Enoch (meaning initiated).
Note: It was at the east of the garden of Eden that God placed guarding Cherubims, and a flaming sword to keep the way from man taking from the tree of life and eat, and live for ever see: Genesis 3:22-24.
When we look into the Hebrew word for 'city' we discover it means a guarded place with a watch. What were they guarding? Who were they watching or watching out for?
city [waking]
- H5782 uwr {oor} A primitive root (rather identical with H5783 through the idea of opening the eyes); to wake (literally or figuratively).
Used: arise Habakkuk 2:19. awake Judges 5:12, 12, 12, 12. Job 8:6. Psalms 7:6; 44:23; 57:8, 8; 59:4; 108:2, 2... awakest Psalms 73:20. master Malachi 2:12. out Job 14:12. raise Jeremiah 50:9. Joel 3:7. raised Ezra 1:5. Song of Songs 8:5. Jeremiah 6:22. raising Hosea 7:4. up Deuteronomy 32:11. 2 Samuel 23:18. 1 Chronicles 5:26... waked Zechariah 4:1. wakened Joel 3:12. Zechariah 4:1. wakeneth Isaia 50:4, 4. waketh Song of Songs 5:2.
Note: the Hebrew word for city ('iyr H5892) is the same as the Chaldaean word for Watcher meaning 'guardian angel' (iyr H5894).
Cain the first king? We read in Genesis 4:8-12 that when Cain murdered his brother Abel the ground that opened her mouth to receive his brother's blood became cursed, and when he would till the ground to grow food it would no longer yield to him her strength. It is reasonable to suggest that Cain would have needed to devise a plan in order to survive, and what better way than to build a city, a place to lure people who desired to commune, trade, a place of prosperity, a place with walls for "protection", and a 24/7 watch where Cain and his offspring could make the rules, be the rulers, be the middlemen, thus live off the blessings, and productivity of others in return for "peace and security", that ancient chief of slogans. The excuse and alibi of kings and governments that is used to this very day to gain mastery and dominion over men.
Note: In Genesis 3:5 we read that the serpent tells Eve that if she eats of the forbidden tree then her eyes will be opened and become wise. The serpent decieves her to go against the Word of God. The serpent said, "For God does know that in the day you eat thereof, then your eyes shall be opened, and you shall be as gods, knowing good and evil." Satan is the master of reversal, and inversion, and by eating from the tree of forbidden knowledge Eve's eyes were instead closed - In the land of Nod? that is, asleep. Jesus said, "while men slept, his enemy came and sowed tares among the wheat and went his way" Matthew 13:25. (It is a metaphor for lack of discernment and spiritual blindness). The serpent could not fool Adam and so used the women to get to the man. Another powerful strategy used today to silence young men and fathers and to capitulate to the demands of the state. There is a reason for the promotion of feminism, by the pitting of women against men to divide and conquer both and breakdown further the family unit. It lead to mum and dad both working, paying twice the taxes allowing the state to raise the children into indoctrination.
A pattern of destruction is observed throughout the historical record. In the old testament Babel, Sodom, Gomorrah, Jericho, Tyrus, Babylon, Nineveh and Jerusalem to name but a few cities that all went rotten because the rulers end up rejecting the precepts of God. God in all his grace and love sends them prophets warning them to repent, to turn from their evil but sadly in most cases the rulers and their counsel turned on the prophets. It is the cities where men are spiritually blinded.
Interesting: The root word for city is 'uwr' {oor} and also the name (phonetically) of a post-flood city called 'Ur' located in modern day Iraq. It was also the city where Abraham lived, and where idol worship and pantheism had taken root once again after it was wiped out by the great flood.
The Descendants of Cain (name meanings and roots)
Enoch [initiated]
- H2596 chanak {khaw-nak} A primitive root; properly to narrow (compare H2614); figuratively to initiate or discipline.
Used: dedicate Deut 20:5, dedicated Deut 20:50, 1 Kings 8:63, 2 Chron 7:5, up Prov 22:6. - H2614 chanaq {khaw-nak} A primitive root (compare H2596); to be narrow; by implication to throttle, or (reflexively) to choke oneself to death (by a rope).
Used: hanged 2 Samuel 17:23, strangled Nahum 2:12.
Webster's dictionary 1828
INITIA'TION, noun [Latin initiatio.] The act or process of introducing one into a new society, by instructing him in its principles, rules or ceremonies; as, too initiate a person into a christian community.
1. The act or process of making one acquainted with principles before unknown.
2. Admission by application of ceremonies or use of symbols; as, to initiate one into the visible church by baptism.
Note: There are two Enochs written of in the antediluvian world, one is the son of Cain as referred to here, and there is also one who is from the line of Seth, and seventh from Adam. The book of Enoch that is quoted from in these studies is from Enoch of the lineage of Seth.
Interesting: inoculate [enoch-ulate] phonetically the same, the origin of vaccines began with a cutting or scratching of the skin on the arm then applying to the wound the pus from an infected living or dead person or animal. Today, many states in the U.S. will not allow a child into their schools unless they have had all their vaccines (over 30 types before the age of 6yrs), which itself is the very definition of an initiation into a society. A modern day ritual, that is, a rite of passage where the parent has to allow a stranger to violate their child, that is, perform an act of violence by the insertion of a metal needle, and then injecting a foreign substance into their child's body. The violator (usually bearing honorifics) will have no idea what is actually in the syringe, but performs the act regardless, out of years of indoctrination, blind trust and ignorance as part of their own initiation. This often traumatic event for the innocent child is all together ignored by the violator who through repetition of the act becomes desensitised, much in the same way a soldier is trained to kill, a pilot to drop bombs, or a scientist experimenting on animals.
Irad [fugitive]
Used: Irad Genesis 4:18, 18.
- H6166 Arad {ar-awd} From an unused root meaning to sequester itself; fugitive; Arad, the name of a place near Palestine, also of a Canaanite and an Israelite.
Used: Arad Numbers 21:1; 33:40, Joshua 12:14, Judges 1:16, Chronicles 8:15.
Websters dictionary 1828
FU'GITIVE, adjective [Latin fugitivus, from fugio, to flee. Gr.]
1. Volatile; apt to flee away; readily wafted by the wind.
2. Not tenable; not to be held or detained; readily escaping; as a fugitive idea.
3. Unstable; unsteady; fleeting; not fixed or durable.
4. Fleeing; running from danger or pursuit.
5. Fleeing from duty; eloping; escaping.
6. Wandering; vagabond; as a fugitive physician.
7. In literature, fugitive compositions are such as are short and occasional, written in haste or at intervals, and considered to be fleeting and temporary.
FU'GITIVE, noun
1. One who flees from his station or duty; a deserter; one who flees from danger.
2. One who has fled or deserted and taken refuge under another power, or one who has fled from punishment.
3. One hard to be caught or detained.
Mehuiael [smitten of God]
Used: Mehujael Genesis 4:18, 18.
- H4229 machah {maw-khaw} A primary root; properly to stroke or rub; by implication to erase; also to smooth (as if with oil), that is, grease or make fat; also to touch, that is, reach to.
Used: abolished Ezekiel 6:6, away Proverbs: 6:33, Isaiah 25:8, blot Exodus 32:32, Numbers 5:23, blotted Psalms 69:28, destroy Genesis 6:7; 7:4, destroyed Genesis 7:23; 23, Judges 21:17. - H0410 el {ale} Shortened from H0352; strength; as adjective mighty; especially the Almighty (but used also of any deity).
Methusael [man who is of God]
- H4962 math {math} From the same as H4970; properly an adult (as of full length); by implication a man (only in the plural).
- H0410 el {ale} Shortened from H0352; strength; as adjective mighty; especially the Almighty (but used also of any deity).
Lamech [?]
Used: Lamech Genesis 4:18, 23, 23, 24; 5:25, 26, 28, 30, 31. 1 Chronicles 1:3.
As we go down the line of Cain we get to Lamech in Genesis 4:19 who was the first in scripture to takes two wives.
- Adah [ornament]
Used: Adah Genesis 4:19, 20, 23; 36:2, 4, 10, 12, 16.
- H5710 adah {aw-daw} A primitive root; to advance, that is, pass on or continue; causatively to remove; specifically to bedeck (that is, bring an ornament upon).
Used: adorned Jeremiah 31:4. adorneth Isaiah 61:10. away Proverbs 25:20. deck Job 40:10. decked Ezekiel 16:11, 13. Hosea 2:13. deckest Jeremiah 4:30. passed Job 28:8...
Websters dictionary 1828
OR'NAMENT, noun [Latin ornamentum, from orno, to adorn. Varro informs us that this was primitively osnamentum; but this is improbable. See Adorn.]
1. That which embellishes; something which, added to another thing, renders it more beautiful to the eye.
The chains, and the bracelets, and the mufflers, the bonnets and the ornaments of the legs - Isaiah 3:18.
2. In architecture, ornaments are sculpture or carved work.
3. Embellishment; decoration; additional beauty.
- The ornament of a meek and quiet spirit which is in the sight of God of great price. 1 Peter 3:4.
OR'NAMENT, verb transitive To adorn; to deck; to embellish.
- Zillah [shade]
Used: Zillah Genesis 4:19, 22, 23.
- H6738 tsel {tsale} From H6751; shade, whether literally or figuratively.
Used: defence Numbers 14:9, Ecclesiastes 7:12, 12. Shade Psalms 121:5. shadow Genesis 19:8, Judges 9:15, 36. 2 Kings 20:9, 10, 10, 11. 1... -
H6751 tsalal {tsaw-lal} A primitive root (rather identical with H6749 through the idea of hovering over (compare H6754)); to shade, as twilight or an opaque object.
Used: dark Nehemiah 13:19, shadowing Ezekiel 31:3. - H6749 tsalal A primitive root; properly to tumble down, that is, settle by a waving motion.
Used: sank Exodus 15:10. - H6754 tselem {tseh-lem} From an unused root meaning to shade; a phantom, that is, (figuratively) illusion, resemblance; hence a representative figure, especially an idol.
Used: image Genesis 1:26, 27, 27; 5:3; 9:6. Psalms 73:20. images Numbers 33:52. 1 Samuel 6:5, 5, 11. 2 Kings 11:18. 2 Chronicles 23:17. Ezekiel 7:20; 16:17; 23:14. Amos 5:26. Shew Psalms 39:6.
Interesting: the Hebrew word for demon or devil used in Deuteronomy 32:17 is H7700 shed Phonetic Spelling: (shade).
Used: Deuteronomy 32:17. Psalm 106:37. KJV uses the term 'devils' with more modern publications using the term 'demons' or to 'newly arrived [gods]'.
Newly arrived is H2319 chadash {khaw-dash} new.
Used: Now a new Exodus 1:8. a new Leviticus 23:16. of the new Leviticus 26:10 a new Numbers 28:26.
In Jasher chapter 2:18 we read that Adah conceived and bare Jabal, then conceived again and bares Jubal whilst Zillah, her sister was barren in those days. In verse 19 we read that men began to trespass against God's commandment to be fruitful and multiply on the earth. In verse 20 we read that some of the sons of men caused their wives to drink a draught that would render them barren, in order that they might retain their figures and keep their beautiful appearances (see Antimony). In verse 21 we read that Zillah was one of those who drank the draught. Verse 23 reads And in the end of days and years, when Zillah became old, the Lord opened her womb. She then conceives and bares Tubal-Cain and conceives again and bares Naamah.
Daughters of Seth in union with the descendants of Cain?
In the book of Jasher Ch. 2:16 we read that Adah and Zillah were sisters and the daughters of Cainan, who was the grandson of Seth. According to the Book of Jasher, Adah and Zillah were both given in marriage to Lamech creating a union between the line of Seth with the line of Cain. They begin to live together which is portrayed in the 2nd vision of Enoch in 86:2.
Cainan [fixed]
Used: Cainan Genesis 5:9, 10, 12, 13, 14. Kenan 1 Chronicles 1:2.
- H7064 qen {kane} Contracted from H7077; a nest (as fixed), sometimes including the nestlings; figuratively a chamber or dwelling.
Used: nest Numbers 24:21. Deuteronomy 22:6; 32:11. Job 29:18; 39:27. Psalms 84:3. Proverbs 27:8. Isaiah 10:14; 16:2. rooms Genesis 6:14. - H7077 qanan {kaw-nan} A primitive root; to erect; but used only as denominative from H7064; to nestle, that is, build or occupy as a nest.
Used: nest Isaiah 34:15. Jeremiah 22:23; 48:28. nests Psalms 104:17. Ezekiel 31:6.
Cainan the Ruler of the Antediluvian World
Interesting: In the book of Jasher Chapter 2:11 we read:
"And Cainan grew up and he was forty years old, and he became wise and had knowledge and skill in all wisdom, and he reigned over all the sons of men, and he led the sons of men to wisdom and knowledge; for Cainan was a very wise man and had understanding in all wisdom, and with his wisdom he ruled over spirits and demons;"
In verse 12 we read that Cainan knew by his wisdom that the Lord would destroy man with a great flood for sinning on the earth.
In verse 13 we read that Cainan wrote upon tablets of stone what was to take place and then puts the tablets with the rest of his treasures.
In verse 14 Cainan who is reigning over the whole earth turns some of the sons of men to the service of God?
If this was the case then Cainan was also "initiated", with his wisdom and knowledge channeled directly from the fallen Watchers as described in Enoch. Cainan's abilities to rule over spirits and demons would have allowed him to manipulate and deceive the sons of men to his advantage, making him appear to be extremely wise, powerful and unstoppable like a pre-Solomon, and a Pontifex Maximus figure. By these means he would have ruled over the whole earth. Not wanting his rule to end (unfixing his nest) and with the fore knowledge of the coming destruction he decides to turn some men towards the service of God in hope of changing this outcome. I am hypothesising or course, but If the book of Jasher is true regarding Cainan it would also suggest that Zillah was also familiar (initiated) with the methods of communing with spirits and demons as her name clearly suggests.
It would also explain the extraordinary knowledge that both Adah and Zillah's children became endowed with.
In Enoch's second vision in chapter 86:1 we read that in the vision Enoch saw a star that falls from heaven who can be identified as the figure Azazel, the first of the fallen Watchers. Was this the beginning of Cainan's new found wisdom and his ability to rule over men and the earth?
... and Adah bare Jabal: he was the father of such as dwell in tents, and of such who have cattle (something bought, property, livestock)
Jabal [stream]
Used: Jabal Genesis 4:20.
H2988 yabal {yaw-bawl} From H2986; a stream.
Used: courses Isaiah 44:4. streams Isaiah 30:25.
- H2986 yabal {yaw-bal} A primitive root; properly to flow; causatively to bring (specially with pomp).
Used: bring Psalms 60:9; 68:29; 76:11; 108:10. brought Job 21:32. Psalms 45:14... carried Job 10:19. Hosea 10:6; 12:1. forth Job 21:30. Isaiah 55:12. lead Jeremiah 31:9.
STREAM/FLOW/BRING can be used in a wide range of applications to describe the movement of water, molten liquid metal, air, light, information and knowledge.
In the occult world, Lucifer is known as the bringer of light, the light bearer, and bringer of fire.
Websters dictionary 1828
POMP, noun [Latin pompa; bombus; Eng. bomb, bombast.]
1. A procession distinguished by ostentation of grandeur and splendor; as the pomp of a Roman triumph.
2. Show of magnificence; parade; splendor.
... and his brothers name was Jubal who was the father of all such as handle the string and reed instrument.
Jubal [stream]
Used: Jubal Genesis 4:21.
H2988 yabal {yaw-bawl} From H2986; a stream.
Used: courses Isaiah 44:4. streams Isaiah 30:25.
- H2986 yabal {yaw-bal} A primitive root; properly to flow; causatively to bring (specially with pomp).
Used: bring Psalms 60:9; 68:29; 76:11; 108:10. brought Job 21:32. Psalms 45:14... carried Job 10:19. Hosea 10:6; 12:1. forth Job 21:30. Isaiah 55:12. lead Jeremiah 31:9.
... In Genesis 4:22 Zillah bares Tubal-Cain, an instructor of every artificer in brass and iron.
Tubal-Cain [offspring of Cain]
- H2986 yabal {yaw-bal} properly to flow; causatively to bring (especially with pomp).
- H2981 y@buwl {yeb-ool} from H2986; produce, that is, a crop or (figuratively) wealth.
- H7014 Qayin {kah-yin} The same as H7013 (with a play upon the affinity to H7069); Kajin, the name of the first child, also of a place in Palestine, and of an Oriental (eastern) tribe - Cain.
- H7013 qayin {kah-yin} from H6969 in the original sense of fixity; a lance (as striking fast) spear.
- H7069 qanah {kaw-naw} to erect, that is, create; by extension to procure, especially by purchase (causatively sell); by implication to own.
Note: The Hebrew words for Jabal, Jubal and Tubal originate from the same root word yabal.
The beginnings of Metallurgy
Tubal-Cain was an instructor of every artificer in brass and iron meaning he could fabricate/fashion anything out of iron or brass.
In the book of Enoch we read, "And Azâzêl taught men to make swords, knives, shields, breastplates, and made known to them the metals of the earth and the art of working them, and bracelets, and ornaments, and the use of antimony, and the beautifying of the eyelids, and all kinds of costly stones, and all colouring tinctures."
Enoch 8:1
Molten Images for the Whole Earth
"And a command has gone forth from the presence of the Lord concerning those who dwell on the earth that their ruin is accomplished because they have learnt all the secrets of the angels, and all the violence of the Satans, and all their powers--the most secret ones--and all the power of those who practice sorcery, and the power of witchcraft, and the power of those who make molten images for the whole earth:"
Enoch 65:6
instructor
Suggesting that Tubal-Cain was the first blacksmith making blades, swords and knifes?
artificer
In Freemasonry Tubal-Cain is known as the Forefather of smiths "An instructor of every craftsman in bronze and iron".
Source: https://en.wikipedia.org/wiki/Metallurgy
Note: Cain went to dwell in the east and has an oriental tribe named after him.
Interesting: When we drop the 'h' in China we have an anagram of Cain and Chain with the 'h'.
... and the sister of Tubal-Cain [was] Naamah.
Naamah [pleasantness]
Used: Naamah Genesis 4:22. Joshua 15:41. 1 Kings 14:21, 31. 2 Chronicles 12:13.
H5277 Na'am {nah'-ham} From H5276; pleasure; Naam, an Israelite.
Used: Naam 1 Chronicles 4:15.
- H5276 na'em {naw-ame} A primitive root; to be agreeable (literally or figuratively).
Used: beauty Ezekiel 32:19. delight Proverbs 24:25. pleasant Genesis 49:15. 2 Samuel 1:26. Proverbs 2:10; 9:17. Song of Songs 7:6. sweet Psalms 141:6.